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In the preface to his classic book on cricket Beyond A Boundary (1963) CLR James wrote: ‘What do they know of cricket who only cricket know.’ Living up to this challenge James wrote a book on West Indian cricket which explored cricket’s association with race, class and politics, briefly sketched the careers of canonic cricketers like W G Grace, Learie Constantine and George Hadley apart from some lesser known greats, and treated cricket as an art form, establishing its relationship with the theatre, ballet, opera and dance.

Maps of Delhi by Pilar Maria Guerrieri is a handsome publication collecting predominantly handmade maps of the city from 1803 to present day. A brilliant testimony to our erstwhile technical skills in cartography, the book is far more than just a souvenir of beautiful drawings. Instead, it is a visual history of one of the world’s largest cities in 44 maps told over two centuries.

This autobiography, resurrected by Ruchi Ram Sahni’s great-grand daughter, makes for fascinating reading. Ruchi Ram Sahni is well known at the Panjab University in Chandigarh as one of the revered academics. In addition to his contribution to the subject of Chemistry and to the well-being of Panjab University, are remembered the contributions of his sons Birbal and Mulk Raj and more so his grandson, Ashok.

Asfar Moin’s work, The Millennial Sovereign: Sacred Kingship and Sainthood in Islam is a study of the articulation of sovereignty in Mughal India. But in looking at sovereignty, he eschews textual narratives and focusses on the practices of sovereignty. So one of the departures this book makes is to move away from the theories to the practices of sovereign power. In looking at the practices of sovereignty, Moin develops the notion of sacred kingship arguing that the Mughal kingship was invested with sacrality.

This is a work based on the PhD the sis of the author submitted to a university of Pakistan. It studies the challenges faced by the All India Muslim League (AIML) during the period which is generally not considered to be of bigger significance for the growth and development of the Muslim League.

The word ‘evil’ is generally avoided by contemporary writers. Or it is reserved for deeds that almost everyone can unhesitatingly condemn. Nonetheless it is an accepted synonym for ‘wrongs’ or ‘wrong’ and an antonym for ‘good’ or ‘right’, even if others would rather use ‘wrong’, ‘iniquity’ or ‘injustice’. Along with two other significant words, Vinit Haksar employs ‘evil’ in the title of this important book on Gandhi’s thought.