According to a study con¬ducted by a United Nations Commission (1980), women form one-third of the total world labour force and do most of the unpaid work. But they receive only ten per cent of the world income and own less than one per cent of the world property.
The book under review here is not just one of the many narratives available on the life of Mughal Emperor Akbar. Instead Shazi Zaman’s Akbar deftly treads on the line that demarcates historical facts and fiction. It is difficult to categorize the novel as a work of Historical Fiction, because the narrative encapsulates a vivid account of the reign of Akbar by careful amalgamation of historical facts with fanciful legends (also recorded in history).
There is a relentless quest to retrieve and recreate the past by dwelling on authentic tales from history and society. The recovery of lost tradition and the emphasis on a need for female tradition in literature has been widely acknowledged. Sahela Re by Mrinal Pande is a novel that traces the tradition of women’s voices in classical Indian music.
The rich literary and historical trajectory of Maithili language and its recognition as a distinct identity, both linguistic and cultural-political have been well documented and examined in Mithilesh Kumar Jha’s Language Politics and Public Sphere in North India: Making of the Maithili Movement. It is a sophisticated and well-argued work cutting across the disciplinary boundaries of History, Sociology, Political Science, Cultural Studies and Linguistics.
Contraries lead to progression, so goes the old Blakean adage. Alongside the growth of science, technology and phenomenal strides made over centuries in intellectual thought process, revolutions, political coups, military wars and communal strife have played their part in reorienting notions of ‘progress’ and ‘welfare’. In a similar vein, dissent and questioning have long occupied a rightful place in any civil society, albeit in varying degrees and effect.
