This book, which is the outcome of a workshop on the same title held in Kyoto in December 1999, also contains a few articles written by other scholars and omits a few which were presented there. In its present form, it contains a few samples of the best research available on the state in India, in both its historical and socio-political aspects.
Yet another work to add to the overflowing ranks of studies of ethnicity, of nationalism, and of how nations are made and unmade. Yet another work which wonders whether the ethnic card is instrumentally employed by self-serving leaders who are in the business of pursuing power, or whether ethnic identity is a primordial sentiment which comes along with birth.
The focus of this book is on the prefix ‘Islamic’ as stated in the Constitution of Pakistan. It enjoins that the legal, social and economic framework of the country be brought into conformity with Islam. The author believes that in Pakistan it was Abul A’ la Maudoodi who actively participated in the constitutional developments which took place during the 1950s. He refers to this process as ‘Islamicization’.
The book is the outcome of the proceedings of the Annual Sessions of the SLEA in mid-2004 and includes 10 Chapters, which are divided into six Parts. Each Part links Human Development to a specific area of economic progress, viz., poverty, growth, services (financial), education and health, technology and productivity, and competitiveness.
Some of the questions that Omar Khalidi has raised in his latest book relate to the economic condition of Muslims in India in the beginning of the new millennium. He compares their present condition with the not so distant past. He then goes on to document the record of colonial and post colonial policies vis-à-vis Muslims and their economic profile as compared with the majority community and other minority communities.
This is an interesting and valuable book, though the choice of the word nationalism seems a little loose. I suspect the word “national- isms” for a decade and more, has had such currency, that people are unwilling to let go of it, even though globalization has undercut the view on nationalism more severely than one had imagined. Kathleen Morrison analyses the relationship between the tribals as foragers and the spice trade for the Western Ghats.