The growth of community-oriented consciousness and articulation of antagonism between Hindus and Muslims in the last quarter of the nineteenth century and in the early twentieth century have attracted considerable scholarly attention in recent times.
As I began to read Forgotten Friends: Monks, Marriages, and Memories of Northeast India a fresh bout of political mobilization demanding separate statehood had already spiralled up in Assam. These competing political claims had overlapping geographies and try to transcend the limits of modern political boundaries.
Can there be a more opportune time for an extensive discussion of sexualities in postcolonial India? Each and every day, it seems, we are confronted yet again by the systemic sexual violation of subaltern subjects, marked by one or more intersecting vectors of difference: caste, class, gender, sexual orientation.
Assa Doron, Director of the South Asia Research Institute at the Australian National University, and formerly tourist, tour guide, then anthropologist in Banaras, demonstrates in this book the different, difficult, complexly interwoven feats that the discipline of anthropology is capable of. The setting of the book is Banaras.
Manoshi Bhattacharya’s riveting book brings to the fore one of the most dramatic episodes in our freedom struggle, the Chittagong Armoury Raid. Bhattacharya’s book drawing upon an extensive array of sources skillfully depicts the circumstances which culminated in the attempted insurrection on 18, April, 1930.
The questions, posed in this book are: How do caste backgrounds influence, in contemporary India, the distribution of income, wealth, and secular status (together called socio-economic status or ‘class’)?