In the aftermath of the furore created by the implementation of the Mandal Commission Report in the early 1990s, V P Singh had commented somewhere that Indian society was extraordinary in the way it stigmatised those very social groups who created a large part of the material wealth on whose basis we all survived: agricultural workers, artisans and the peasantry.
As the author puts it at the outset, the unifying theme of the twelve essays included in The Republic of Hunger is “the impact on the third world of the new imperialism in the present era, which takes the form of deflationary neo-liberal ‘economic reforms’ and a thrust towards free trade”.
Jan Breman’s enquiries into the world of rural labour in post-independence India are well-known. Much of his work, on this subject, is based on field-studies in the rural landscape of South Gujarat, from the early 1960s onwards.
Almost four decades ago John Rawls presented liberal egalitarianism as a philosophical justification for liberal democratic states. The theoretical premises underlying a general conception of justice consisted of the distribution of all social primary goods – liberty and opportunity,
For our own sake—for the sake of humanity today and tomorrow—let us have more Gandhi. More of the living spirit, life and teachings of Mahatma Gandhi. Near the end of his life he said, ‘…I shall be alive in the grave and, what is more, speaking from it…’ (Oxford Gandhi, 649). Let us hope so.
Rohit Handa, who some years back gave us A Twisted Cue, a fine novel set in the India of 1965, has now given us his second novel, actually his first one, for Comrade Sahib was first published in 1977.