Animating the past and reflecting on its political resonance in the present has been a central preoccupation of feminist scholarship in South Asia. Kavita Panjabi’s Unclaimed Harvest makes a significant contribution to this corpus of work. This book is a nuanced and thought-provoking account of the Tebhaga Movement that was launched in undivided Bengal in 1946 by landless peasants and entered a phase of armed struggle from 1948-1951 after Partition.
The scholarship on postcolonial feminism is a growing field of knowledge production and South Asian feminist works have emerged as an important part of this scholarship in the last couple of decades. The rich and diverse social and cultural anthropological studies have contributed to this field by successfully interrogating and often re-defining the relationship amongst feminist politics, ethnographic writing and the ethicality of representation.
What desires do revolutionary women nurture? Are political actions and commitments of women political actors ‘driven by their romantic desires’? Did revolutionary women find a fulfillment of their ‘personal and political desires’ in the Communist Party of India (CPI)? Can their desires at all be separated from the political worlds that they inhabit or were they uniquely integrated?
Feminist migration scholars have long argued that available quantitative data in India deny women economic agency by classifying their migration as secondary or associated with men. Thus, although women constitute more than eighty percent of all migrants, they have been considered unimportant for two related reasons: women migrate because they marry, so their migration is a social, rather than an economic phenomenon; surveys collect only one reason as the motivation to migrate and with women, marriage is often cited as the predominant reason.
Disability, Gender and the Trajectories of Power is a collection of articles written by authors and activists working on the larger issues of disability and gender. The volume makes a valid argument for considering rights of disabled women from an intersecting lens and advocates for a two-pronged action to be taken up both in terms of inclusion in policy and eradication of exclusion and stigma from the lives of women with disabilities.
A very well researched book, the basic premise of Jyoti Atwal’s Real and Imagined Widows is located in the ‘absence’ of a single dominant cultural practice that could shape and determine the question of widow remarriage in the vast and diverse region of the United Provinces. The author closely maps the castes/tribes in different geo-economic regions of this province to define the variations existing among widows ranging from Sati, to prohibition of remarriage, the remarriage and the sale of widows, etc.