Lucy Peck’s guide to thousand years of concrete and mortar of Delhi provides a valuable insight into Delhi’s historical monuments. Based on secondary sources, it is not a mere mundane description of the monuments. The explanation of the buildings is accompanied by interesting anecdotes of Delhi’s past and aesthetically well shot pictures.
In the distant days when I was an under- graduate Gingi used to sound as remote and exotic as Constantinople. Since then, narratives of military encounters became increasingly unfashionable in history courses, and Gingi, like Trichinopoly and Seringa-patam, became even more distant, and appeared in a different set of incarnations, differently spelt (Senji, Thiruchirapalli and Srirangapattanam) and as tourist-destinations.
In several entertaining and insightful com- mentaries on the British Raj, Jan Morris likened much of its work to that of a development agency: building roads and railways, introducing the telegraph and later telephone as well as modern western medical practices and educational methods. Interestingly, though The Spectacle of Empire (London: Faber and Faber, 1982) is in some senses a photographic document of the various activities of the Raj, Morris does not really discuss in any great detail the role of the camera in governance.
At one level this is a smartly produced coffee table book that features historic photographs of India’s birth to freedom from British rule. The pictures of India’s ‘first dynasty’ the Nehru-Gandhi family dominate the collection. As always, they are attractive to the eye and historic in the moments they capture. The reader ploughs along approvingly as they confirm to every stereotype that an average Indian has internalized about the makings of modern India.
One would have liked to use the term “Andhras” but it is not an accurate one to describe the Telugu speakers. The Andhras in the present-day social and cultural context are confined to Nellore, Prakasam, Krishna, Guntur districts. Even those who belong to East and West Godavari districts have a distinct identity of their own, while those of the northern districts of Visakha-patnam, Vizianagaram and Srikakulam belong to a charming cultural world of their own.
Sanskrit narrative tradition synthesizes loka (loc-al) and shastra (scholastic or context free forms and expressions). It has been configurational, localized and ever acquiring new hues and semantic fields. Deshi (context bound forms) and margi (context free forms), in fact, have always been seen in continuity and have mutually enriched each other.