Secularism in India has always been a contested terrain at both conceptual and practical levels. With the advent of modernity and democracy preceding the wave of industrialization, unlike in the West, it has largely been understood as a peculiar Indian phenomenon distinct from the western secular models.
Secularism in India has always been a contested terrain at both conceptual and practical levels. With the advent of modernity and democracy preceding the wave of industrialization, unlike in the West, it has largely been understood as a peculiar Indian phenomenon distinct from the western secular models.
Until the end of the 19th century the Adivasis enjoyed a relatively bucolic existence in the Princely State of Bastar. They were not subject to the exploitative caste relationships that existed on the plains, and the sparsely populated forests provided them with space to practice shifting cultivation, collect forest produce and hunt animals.
There are two intrinsic aspects that characterize the newness of this study. The book establishes a serious engagement between political theorization and everyday world of tribal communities in contemporary India. It evokes the notion of law as a determining reference point to understand the changing political world of tribal communities.
The books under review are a chronicle of the instabilities and death and destruction that have plagued the wider West Asian region in the recent past. Vijay Prashad brings to note the ‘slow political death of the idea of Arab nationalism’ by highlighting the chaos engulfing Iraq, Syria and Libya and the destructive role of regional players (p. 6).
The books under review are a chronicle of the instabilities and death and destruction that have plagued the wider West Asian region in the recent past. Vijay Prashad brings to note the ‘slow political death of the idea of Arab nationalism’ by highlighting the chaos engulfing Iraq, Syria and Libya and the destructive role of regional players (p. 6).