Fiction written in the past affords us authentic glimpses of that era and also an insight into the social psyche of different groups of persons of that period through imagined characters. The poor plight of Indian women and lower classes was a strong theme in British colonial propaganda to legitimize its presence in India.
The word shringara, the title of Shanta Acharya’s fourth full-length poetry collection, has a special reverberation for me. In my childhood, reading Bengali poetry from the olden days, I would come across this mysterious word,
There are occasions when you feel a kind of bliss when you read a book that is able to deal with things that are dear to your heart. Here is such a publication: an anthology that collects writing by Gujarati women over a century.
Anglophilia has long afflicted the average educated Indian Parsi. It was so in the Victorian era. It is so now. Cornelia Sorabji was no exception. Though only half a Parsi, she did not do things by halves.
About five decades ago, Louis Dumont (1911-1998) a French scholar of international repute, set the tone and tenor of the academic discourse in anthropology and sociology about the nature of Indian society. Dumont was a ‘pupil’ of Marcel Mauss; and he learnt Sanskrit when he was imprisoned in Hamburg during the Second World War.
The politics of Tamil Nadu has been pioneering in many ways. The non-brahmin movement which is now more than eighty years old is often considered as the forerunner of social justice in India. The Dravidian movement’s empowerment however has left the dalits who constitute 19 percent of the population untouched.