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The historiography of medieval India saw its most significant break in the 1920’s when W.H. Moreland published his three major works: India at the Death of Akbar, From Akbar to Aurangzeb, and the Agrarian System of Moslem India. More-land had sought to understand the work¬ing of medieval, specially Mughal Indian economy in all its various aspects—the systems of agricultural and non-agricultural production, internal and external trade, patterns of social consumption, famines, size of population, revenue administration, standards of living of different social strata and so forth.

The book under review is the second in the series of books which form collections of articles presented at seminars in Oxford. The articles are prefaced by a very readable introduction on the history of Indian studies at Oxford.

This is a collection of papers on diverse themes drawing on Sanskrit language studies, religion, philosophy and anthro¬pology. They reflect the interests of a small group of scholars at Oxford and their students who are also trying to keep alive Indological studies at that university—a somewhat desperate attempt in view of the impending finan¬cial cuts in this area necessitated by the policies of Thatcherism. The rather cursory introduction to the history of Indian studies at Oxford, as the opening statement of the book, does little justice to what was once a major centre of research in Indian studies.

An experienced bureaucrat and field administrator with impeccable academic qualifications and scholarly inclinations, B.P. Singh, a Nehru Fellow and an IAS officer, has produced a book which ought to be compulsory reading for anyone interested in the North East—be he an administrator, a historian, a journa¬list, or just the disinterested administrator. Not for him any of the contemptible bon¬homie that the burra sahib of yore used to write of so affectionately in his memoirs.

The volume under review is neither a police manual on handling communal violence nor a mere policeman’s percep¬tion of the problem. Shri Rajagopal is a sensitive liberal who in his long and varied career never lost his sense of values, perspective and integrity when he donned the uniform of a police officer. While he was proud of his uniform and service, he never wavered in his belief that the means adopted by the police should stand the most rigorous scrutiny whatever be the ends.