The genesis of this essay lies in two memorial lectures that I gave in 2019 in Delhi. The first was the Nemichand Memorial lecture on ‘The Presence of the other: Religion and Society in Early India’, given on 16 August 2019. The second was the V M Tarkunde Memorial lecture on ‘Renunciation, Dissent and Satyagraha’, given on 6 December 2019..
Editorial

