This edited volume by Ratna M Sudarshan and Rajib Nandi is a collection of ten contributions by Ranjani K Murthy, Pallavi Gupta, Srinidhi Raghavan, Sonal Zaveri, Shubh Sharma, Renu Khanna, Enakshi Ganguly Thukral, Venu Arora, Seema Kulkarni, Sneha Bhat, Vasundhara Kaul, Neha Sanwal and the editors themselves, who are feminist researchers, practitioners and evaluators associated with the four-year research and capacity building programme…
Never before has family law come under such a heightened discourse in India and immense global scrutiny. Judgments delivered by the higher judiciary and law/policy changes have recently informed, shaped and re-drawn the contours of family law on a wide range of issues including physical and mental cruelty within marriage, adultery, child custody, adoption, surrogacy, financial arrangements within marriage and upon divorce, succession, inheritance and property rights.
With Muslim Women’s Quest for Justice, Mengia Hong Tschalaer enters the complex world of rights of Muslim women guided by very pertinent research questions. She examines this world through the lens of three leaders of women’s organizations in Lucknow. For Muslim women, it is a world fraught with hostility in family and community on questions of rights within marriage, and its breakdown.
The volume Gender, Caste and the Imagination of Equality edited by Anupama Rao reverberates with conversations on several tracks that speak of the complexity of cultural politics in a deeply patriarchal society structured by Hindu majoritarianism and caste. In the context of a Hindu majoritarian caste order, Khalid Anis Ansari examines the pasmanda critique of the majority-minority and its pursuit of transformative constitutionalism and democratic symbolism
Ensuring gender equality has been an articulated commitment, and the goals for gender equality have been defined, redefined and refined over time. Affirmative policies and programmes have facilitated important changes with crucial implications for the status of women. However, it has been difficult to arrive at definite conclusions on the impact of these interventions towards the attainment of a gender-equitable social, economic and political order due to contradictory trends and patterns.
One of the first thoughts that occur after going through the stories in the book under review is how similar are the stories of women situated in India and Pakistan. Popular notions in India look at a Pakistani woman’s image as a burqa-clad creature whose life is controlled by the men in her life. Further, Pakistani society is drawn as a cage in this imagery where women’s lives are ruled by the tenets of Islam. She is imagined as a woman without any agency.
