The essay on religion from Dalit perspective underscores the significance of religion for Dalits. Moving away from the atheistic and rationalistic critique of Brahminical Hinduism, Gauthaman asserts the significance of folk deities (non-Brahminic) in strengthening Dalit struggle against Brahminism and caste.
Thus, it was that the Parsis found a home in Gujarat and Jewish traders in Kochi. Within India itself, communities migrated for economic and religious reasons. The weavers of Saurashtra fled their native land after Ghazni destroyed the Somnath temple.
the simple pleasures of the good old khichhadi, the stall for South Indian food with an old but sturdy way of doing business, and the changing design of the kitchens, among others. The essays around work were particularly fascinating for me. Today the job market not only offers different kinds of jobs and modes of work/bussiness but also a more fundamental change in our very attitude towards work. A work-life balance is unfolding.
In the author’s note at the end of the second book, Ranjith highlights his approach to writing about Parashurama after the feedback he received on the first book. At the outset he clarifies that he wanted to avoid writing Parashurama as a mere mortal who later came to be considered as an avatara. Taking creative liberties, which he is upfront in calling out,
The book is also one of the first to highlight his temperament and captaincy style in detail. It brings out both his meticulous preparation: spending hours in video analysis and attending team meetings with the bowling and batting units even when he wasn’t mandatorily needed, and his people-first management that balances his blunt honesty with backing for his players.
Equally significant is the attention paid to themes that blur the boundary between the international and the domestic. Issues of citizenship, migration, inequality, gender, and information are no longer confined within national borders. Books on law, human security, media, and social movements reveal how global processes are refracted through local institutions and everyday lives.