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EV Ramakrishnan’s collection of essays Indigenous Imaginaries: Literature, Region, Modernity has several entry points. In continuation of his earlier work Locating Indian Literature: Texts, Traditions, Translations, he is revisiting questions of tradition, transformation and modernity by taking a deeper look into the different cultural contexts embedded in the notion of ‘region’ or ‘kshetra’ and their shaping of the literary field in India.

If Urdu literature today has a presence outside the boundaries of the South Asian subcontinent, a part of the credit may safely be attributed to Professor Muhammad Umar Memon, who along with Professor CM Naim, has transformed the way the western, in particular the American, academia regards Urdu literature today. An academic, a scholar, a translator, a short-story writer and an astute critic, Professor Memon, has donned many hats.

Ghalib, it has been said, was not merely a poet, but a marker of an era. He has also been vested with the responsibility of being one of the first modern Indian poets. While he is the representative of a culture and a tradition, he is also a poet conscious of change, and the arrival of a new order of existence.

Perumal Murugan, the Tamil writer who famously declared himself dead in 2014, came back to life a couple of years ago with a poignant fable for adults called Poonachi: The Story of a Black Goat. In using this two-part title, Murugan harks back to Tamil novels of the late 19th century, as he explains in his introduction.

After her translation of the seventh century Sanskrit classic Kadambari by Banabhatta, which also won a Sahitya Akademi award, this is a fresh venture in the same field by Padmini Rajappa. It is of a no less famous but much older Sanskrit play. Hopefully other works will follow from her, as the field for such translations still remains vast.

Chakravorty’s work is an interesting romp through decades of Bollywood and reality show dance styles. Occasionally, she takes time out to link her observations to traditional Indian aesthetic theories such as those put forward by Abhinavagupta.
In traditional Indian dance, the emphasis is on bhava (feeling), rasa (taste), bhakti (devotion) and shringara (erotic expression).