Edited by Ashok Vajpeyi and Piyush Daiya

This is significant for it gives us access to different vantage points for looking at the musician. For instance, many articles argue that his practice marks a radical departure from existing musicianship and a pathway towards something new. Ashok Vajpeyi calls this a reinvention () of tradition, while articles of Pandharinath Kolhapure, Shriram Sangoram and Chaitanya Kunte try to defend his experiments as interrogations within tradition.


Reviewed by: Anubhuti Sharma
By Terada Yoshitaka

Most rasikas of South Indian Classical music do not often grow up understanding the finer points of the relationship between Carnatic music and the various traditions it is born from or relates to. In this book the author takes us on a journey from an appreciation of the complexities of its tradition. The Nagaswaram has played an important part of all rituals, but Nagaswaram players were lower in the caste hierarchy and subject to all the taboos


Reviewed by: Aruna Roy
Translated from the original Bengali by Indrani Haldar

Tagore had considered his song-lyrics his best creative offering because in them he expressed himself spontaneously and unabashedly, freeing himself from the conscious process of literary crafting that marked most of his fictional writing which was subjected to stiff literary criticism. Written in chalit bhasha or conversational Bengali, he did not have to adhere to any expected literary standard. He could be inspired by classical musical tradition for instance, and yet defy its prescription for the individual ragas;


Reviewed by: Reba Som
By Rajiv Vijayakar

What do I mean by this? There are examples galore throughout the book; here are some: Laxmikant Kudalkar, the son of a mill worker and Pyarelal Sharma, the son of a renowned musician Pandit Ramprasad Sharma, were an unlikely pair. Laxmikant’s father sensed his son’s love for singing and entertainment and started classical music lessons for him. Pyarelal’s father was a Hindustani classical musician but wanted everyone,


Reviewed by: Ashwini Deshpande
By Soubhik Chakraborty and Ranjan Sengupta (with co-authors: Anirban Patranabis, Vidhi Salla, Apoorva Chakraborty, Pranjala Shukla, Lopamudra Dutta, Sudakshina Bhattacharjee, Moupali Mitra and Sulochana Lamichaney)

Returning to the book. It is divided into two parts, the first part is a biographical study, which consists of three essays, one each by three of the co-authors. These three essays could easily have been one. The essays repeat very well-known basic biographical facts, including her date of birth that is mentioned several times in each essay, including multiple times on the same page. The replication is not confined to specific facts.


Reviewed by: Ashwini Deshpande
By Richard David Williams

Williams puts together a picture of a man of complex and varied tastes: an innovator rather than a curator of past practice. The textual evidence is formidable. The collections of song-texts that Williams examines show the Nawab’s close collaboration with his senior Begum, Khas Mahal, and include dhrupad, hori, sadra, khayal and tarana


Reviewed by: Amlan Dasgupta