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Many years ago, one of my students gave me a Marg volume titled Of Kings and Coins. Its sumptuous, luminous photographs were my introduction to the beauty of ancient and medieval Indian coinage. I held on to that volume and used it for many years as a teaching aid to show students the variety and aesthetic richness of numismatic sources. Over a decade later, here is another Marg volume on coins, this time with a special focus on coins as expressions of power and as media of communciation.

These essays have been put together in honour of Professor Hermann Kulke, one of the finest historians of his generation of pre-modern India. Although Kulke’s list of publications covers many aspects of the history of India, Sri Lanka and Southeast Asia, he is particularly known for his contribution to the study of regional state formation and construction of regional identities in early medieval India.

Reconstructing ancient society has always been a challenging task for a historian. How do we shrug off the ‘baggage’ of modernity that we carry and relocate ourselves in the (very distant) past so as to be accurate? The only way to do it is with curiosity and with honesty—approach the ‘sources’ with an open and eager mind, without preconceived notions, which is what is being attempted in this compilation of articles written over a period of roughly two decades. Uma Chakravarti, in her incredibly inquisitive and penetrating style, moves, quite literally, ‘beyond’ hackneyed discussions of state, political institutions and the caste system, to highlight lives of wideranging groups and communities which played a significant role, but have been treated cursorily by most historians. She seeks to ‘represent’ Ancient India with essays related to peasants, servile labour, dasas and karmakaras, widows, monks and householders and the bhaktin; hitherto grey areas of historical studies and in doing so, reveals how methods of production, processes of social stratification, creation of ideological structures and institutions are inherently linked to each other.

The history of the preparation of critical editions of Sanskrit texts has been long and somewhat complicated. Both the potential and the pitfalls of this endeavour have been best exemplified in the attempts to produce critical editions of the Mahâbhârata and the Râmâyana. Olivelle tackles a text that is apparently simpler: it is obviously far shorter than either of the epics. Nonetheless, the task is a heroic one. What we have at hand is a Sanskrit text prepared through the painstaking and meticulous collation of the text from over fifty manuscripts, with variants carefully documented in endnotes, a new annotated translation in English, as well as introductions to both text and translation that will enrich our understanding of what Olivelle aptly characterizes as a controversial but important document (p. 4).

‘In the first half of nineteenth century, there were seven famines, with an estimated total of one and a half million deaths from famine. In the second half of nineteenth century, there were twenty-four famines (six between 1851 and 1876, and eighteen between 1876 and 1900), with an estimated total according to official records, of over 20 million deaths’.– R.P. Dutt, India Today, Calcutta, 1970, p. 125.

Colonial and Post-colonial Geographies of India, a collection of fifteen essays by scholars from India, western Europe, and the U.S., is a pointer to emerging critical geographical work on India, though it is not, as the editors point out in their introductory essay, the first time that geographers have invested in India. Colonial ‘technologies of governance’ mapped India through gazetteers, district reports, surveys and the census. The departments of geographies established during the colonial period were tasked with the discursive and literal mapping the country for imperial rule (p.14). Despite these rich documents, there is much that remains to be understood and revealed about both the colonial mapping of India as well as postcolonial geography of opposition. The editors for example point out that Gandhi’s strategies of resistance employed a profoundly geographic politics of opposition to imperial rule which has received little attention. While much has been written about Nehru’s vision of India, the imaginative, discursive, and material geography of modern nationhood mapped through dams, canals, roads, and industrial centers, has in comparison been neglected.