Charles Fabri

Hungarian by birth, Charles Louis Fabri (1899­1968) became in later life as much an Indian as an Indologist. He was a member of Aurel Stein’s arch­aeological expedition into the heartland of Asia in the thirties, taught at Santiniketan, was curator of the Lahore Museum, and spent the last two decad­es of his life in Delhi…


Reviewed by: Krishna Chaitanya
Aruna Sitesh

Doctoral dissertations, especially in our time, have a strange habit of finding their way into print. Most of these do not seem to have serious academic value; many of them are not read anyway and are really the products of extra-academic compulsions (one of which is the famous, no longer transatlantic ‘publish or perish’)…


Reviewed by: Nikhilesh Banerjee
Richard Adams

Richard Adams writes a memorable story of redemption through suffering, in his intensely mov­ing Shardik. Readers who are acquainted with Watership Down will find Richard Adam’s second book quite unlike his first in theme and content. Yet equally arresting. The style of writing, the scale…


Reviewed by: Neela D’Souza
Tara Ali Baig

This book should dispel the apprehension—which is there in the minds of many in the country—that the message of the International Women’s Year and the revival of the movement for development of women, might disrupt our way of life. It reveals the basic fact that even English educated upper middle class urban women…


Reviewed by: Padma Ramachandran
Andre Gunder Frank

Andre Gunder Frank’s book which was written at the very beginning of the ascent of the ‘Depen­dence theory’ is a difficult book to read and to review. It does not make for easy reading partly because the draft which was prepared in 1963, was published almost without change after a lapse of several years…


Reviewed by: Sharad S. Marathe
Urmila Phadnis

In any study of developing societies and parti­cularly when efforts are made to analyse the process of transition from traditional patterns to those of modernity, it is inevitable to blur the line between different institutional structures—both traditional and secular. It is very difficult to separate religion from politics…


Reviewed by: Y.B. Damle