Allowing for a few exceptions, the dominant thesis now evident in works on Hinduism is that the term itself as well its ideological and material content were determined only under British colonial rule. Some eminent scholars, and I can immediately think of Nicholas Dirks, have even gone to the extent of arguing that caste and ‘culture’ were also, in good measure, products of this colonial encounter (Dirks, The Invention of Caste, Social Analysis, 1989; Colonialism and Culture,1992).
Editorial

