Representations of people and of the past have emerged out of diverse contexts and been put to varied uses and served various ends. Much time has passed since the colonial ethnographers constructed their understanding of people, customs, law, language, religious and caste beliefs for purposes of governance and control.
Barbara Metcalf’s work on Husain Ahmad Madani is part of a series called ‘Makers of the Muslim World’ published by Oneworld Publications and edited by Patricia Crone.
Having worked on the themes of Indian Nationalism, South Asian Islam, Muslim Communities, Partition, and related subjects for about three decades the historian Mushirul Hasan thought of bringing out a series of anthologies on Islam in South Asia which could put most of the shades of analysis pertaining to such explorations together in one place.
The late anthropologist Bernard Cohn famously referred to the Delhi Coronation Durbar as colonialism’s ‘hyperbolic historical fantasy’. There were actually three such Durbars in Delhi organized by respective colonial Viceroys, each expanding in scope and spectacle. The first was held in 1877 by Lytton, the second in 1903 by the widely unpopular Curzon.
One of the most heard-about figures in history is Asoka, the Mauryan king who ruled in the third century BCE. Ever since he was discovered in the nineteenth century by British scholars —or was it a case of invention?—he presented himself to different people in different ways.
The book is a compilation of the defence capabilities and defence economics of 165 countries across the world. Each of these countries has been profiled alphabetically in a manner that is both visually appealing and easy to comprehend and understand.