The collection opens with the titular poem ‘Medusa’ and immediately the poet wrests the narrative back with the announcement, ‘I will never reduce the illumination of my sparkling eyes./ Because you claim, my eyes have been your solitary gain’, followed by the declaration that ‘My “ecriture feminine” takes encounters/ with conformist patriarchal schemes.’ While making these assertions and refusing to be reduced to just a body part
Such poems don’t lead you to a ‘deterministic’ meaning, rather they allow the reader to explore and find his/her own. The poet lets the reader embrace them as his/her ‘own’ poemlet. It’s as if the poet is side stepping, allowing the reader to take over and participate in the process of building up of a poem while reading it. It is both creative and courageous on her part to use a Hindi word
Virtually all readers of this collection will recognize the many themes in these poems that tie into the well-known stories told about Krishna such as his childhood playfulness, his love for Radha, and the philosophical wisdom shared with Arjuna in the Bhagavad Gita. This poem builds on the boundless love of the Gopis,
Gendered populism, as discussed in the third section, is masculine in its very essence and is often a key element of Right-Wing populist movements. It relies heavily on the politics of exclusion and ‘othering’; and governments use it to moralize political conflicts, demonize their political opponents, thereby mobilizing the masses. The final section, ‘Militarism and Militarisation’,
Recent academic works have increasingly sought to critically engage with the complex and contested process of tribal identity formation in India. Much of this discourse locates the origins of such identity constructions in colonial epistemological and administrative frameworks. Early colonial representation depicted tribal communities as primitive, uncivilized, and as vestiges of a pre-Aryan, non-Vedic past.…
There are a few chapters in the book which present a systematic study on issues which have been rarely discussed in the academic discourse of electoral politics in India. For example, Ashutosh Kumar’s ‘Election Economy in India’ is one of the most crucial chapters in this volume, which discusses the advancement and working of election economy in India after Independence.