Euriphides once remarked, ‘There is no greater sorrow on earth than the loss of one’s native land.’ It does not augur well for today’s modern civilized world that a whopping number of people are born and die in refugee camps, and millions of people each year are forced to leave their countries and seek refuge in other countries, while many others are displaced within their own countries.
Eric Hobsbawm in the introduction to Nations and Nationalism since 1780 notes that although the idea of nationalism is constructed chiefly from above, it needs to be studied from below as this is where it takes root and is most powerful and capricious. Shail Mayaram’s new book The Secret Life of anOther Indian Nationalism: Transitions from the Pax Britannica to the Pax Americana is a sincere attempt in this direction.
The Great Tech Game comes with a promise to explain one of the pre-eminent challenges of our times, which concerns the rapid growth in the technological domain and its implications for the economic and strategic sectors in countries across the world. The fact that a book on geopolitics is written around the theme of technology underscores the high stakes now attached to the gadgets and algorithms that were once dismissed as a domain for ‘geeks and freaks’.
The debates on colonial construction of tribal identity and the need to revisit the concept are gathering space in academic discourse in recent years. Dasgupta stretches this debate a little further from her previous work. Tribal identity is similar to caste used extensively by colonial ethnographers, anthropologists, and census enumerators to fix identities of the numerous communities living in India.
No story has ever been fully told, it is said, because no story can ever be fully told. However, as Ranjana Padhi and Nigamananda Sadangi tell us in Resisting Dispossession: The Odisha Story, all stories are only half told. That said, it ought to be conceded that this book, which sets out to tell the story of development and its discontents in Odisha from 1948 to the present, tells it remarkably well.
Muslims in Assam comprise one-third of its population. Since Independence, the politics of Assam has been shaped by the question of alleged illegal immigration from erstwhile East Pakistan. The spectre of an illegal immigrant minoritizing the ‘khilonjia’(original inhabitants) of Assam has been a constant in the popular as well as political discourse.