One of the arguments put forward for the abrogation of the special status of Jammu and Kashmir (J&K) under Article 370 in August 2019 by the Central Government was that it hampered development in the erstwhile State. This ‘underdevelopment’ narrative was stressed vehemently by the ruling party at the centre at that time.
A story of many sojourns, Kushan Mystique is a narrative of a cultural anthropologist David Jongeward who got attracted to Kushan history and Gandharan art and developed the symptoms of ‘Kushanitis’. Now what is this ‘Kushanitis’? In a delightful foreword, Joe Cribb, formerly of the British Museum, explains this term by saying that it is a condition of mind which afflicts a person and spreads easily when one comes into direct contact with the puzzle of the Kushan kings.
For quite a long time now, highly interesting fields of research such as the early modern courtly audience, had been disregarded, being considered as a crucial part of classical diplomatic history and hence a flagship of antiquated and Eurocentric historiographical research. But thanks to the development of new theoretical approaches such as global history, postcolonial studies, and the ‘New Diplomatic History’, the courtly audience has emerged as an extremely fruitful field of research, as numerous publications in recent years have shown.
26th September 2020 marked the 200th birth anniversary of Ishwarchandra Vidyasagar, one of the prominent figures in Bengal Renaissance. A prolific writer, his works are considered to be ‘classics’ in contemporary times. Vidyasagar’s writings are an important source to discern the evolution of ideas, thoughts, and practices in Bengal.
The book under review presents a crucial framework to understand environmental issues at a comprehensive and global level. It underlines that it is imperative to reconsider the centrality of the nation-state as the basic unit of studying environmental changes, and it is necessary to move beyond that as the unit of analysis. In other words, the book represents the idea of writing environmental histories as a ‘nature without borders’.
Dev Nath Pathak’s In Defence of the Ordinary: Everyday Awakenings is an inordinary demonstration of a routine exercise that most sociologists, certainly in their professional lives, claim an association with: sociological imagination. Pathak too informs us about the deep connections between his personal and the public but his concerns are routed in assuringly different ways. Indulging in a polemic against himself, the author invites his readers to undertake a not-so-usual reading of politics and philosophy of knowledge.