R. Swaminathan

On occasions Gujarat’s development and growth scenarios look enviable but at the same time, it is also perceived as an enigma. How is this state able to attract investments and at the same time invest outside the state substantially? In every nook and corner of the world one can find a Gujarati, yet in some sectors notably in education there is a shortage of qualified manpower.


Reviewed by: R. Parthasarathy
Prabhat Patnaik

Several great divides in economic theories including that between liberal traditions of the ‘classical’ school and ‘marginalist’ theories of neo-classical tradition could not capture the essential division in the theoretical constructs of analysing capitalism.


Reviewed by: Satyaki Roy
Thich Nhat Hahn

Thich Nhat Hahn, a Buddhist Zen master of Vietnamese origin, is a human rights activist and a renowned organizer of retreats on the art of mindful living. Thây (‘teacher’), as he is generally known to his followers, also pioneered the concept of ‘engaged’ Buddhism during the Vietnam War when he gave a call to interlink meditation practices and social activism.


Reviewed by: K.T.S. Sarao
Sachidananda Mohanty

Sachidananda Mohanty’s compilation, so far as I am aware, is the fifth such work to be published in the space of the last thirty years or so. Of these, the earliest to arrive was the compilation of Manoj Das (1972) followed by those of Peter Heehs (1998, 2005) and Makarand Paranjape (1999).


Reviewed by: Amiya P. Sen
Ishita Banerjee-Dube and Saurabh Dube

Mexico City is among the most distant places from India where Indian history and culture are taught and studied. The Centre for Asian and African Studies, part of El Colegio de México which was founded as the ‘Casa de España’ in 1938 with the purpose to offer a place of study to Spanish intellectuals who had fled the civil war in their country, is the largest and most prestigious of its kind in Latin America.


Reviewed by: Michael Gottlob
Hasit Mehta

Govardhanram Madhavram Tripathi (1855- 1907) wrote and published four parts of his novel Sarasvatichandra between 1887 and 1901. For over a century it has remained a canonical text of Gujarati literature, unmatched in popularity and influence. Govardhanram chose the novel form not for its aesthetic possibilities but because it allowed shaping the minds of his people.


Reviewed by: Tridip Suhrud