This selection of K.N. Panikkar’s articles published between 1976 and 2005 not only brings together in one place, the writings of a major modern Indian social historian, but also serves as a historiographical record of the changing concerns of Marxist social history over the last three decades.
Professor A.R. Kulkarni is the veritable doyen of Maratha history today. His research career began in the 1950s and the thesis that became (in English) Maharashtra in the Age of Shivaji (1969) was actually submitted in 1960.
The bitter resistance to Government’s attempt to introduce an adolescent education programme is symptomatic of the need to control and domesticate sexuality cordoning it off into the haven of community and tradition secure from the whirlwinds of globalizing influences.
Two decades ago governments looked askance, with suspicion or even with downright hostility at any attempt to introduce non-traditional security concepts into the national agenda; this was especially so in regard to the efforts of academics, think-tanks and NGO’s, which had begun around that time.
John Kenneth Galbraith once said, ‘Under capitalism, man exploits man; under communism, it’s just the opposite’. The capitalism versus communism debate is as old as politics itself. In India, it much precedes independence from British rule.
If the state is what ‘binds’, it is also clearly what can and does unbind. And if the state binds in the name of the nation, conjuring a certain version of the nation forcibly, if not powerfully, then it also unbinds, releases, expels, banishes