The title of this book reminded me of a conversation I had over kathis in Nizam, New Market, one evening with a non-Bengali friend who loves Calcutta, knows about it as much as anyone else and would not exchange living in it for another. The city had just been renamed and my friend felt betrayed.
Sir John Marshall, then Director General of the Archaeological Survey of India, used the term ‘Indus civilization’ for the culture discovered at Harappa and Mohenjodaro, a term doubly apt because of the geographical context implied in the name ‘Indus’ and the presence of cities implied in the word ‘civilization’.
Admittedly, archaeology cannot answer questions relating to faith, or questions such as whether Rama was an historical figure, or problems about locating his birthplace. However, archaeology can answer with a considerable degree of certainty, many questions about various past activities of people, for which material evidence is available.
Ahmad Nadeem Qasimi (1916–2006) was a major Pakistani poet (Jalal-o Jamal, Shola-i-Gul, Kisht-e Wafa, to name just a few), short story writer (Chaupal, Sannata, Kapaas Ka Phool and many more), and editor of many journals (Savera, Nuqoosh, Funoon, Adab-e Lateef). As one associated with the Progressive Writers Movement, who later distanced himself from it, Qasimi is acknowledged as a writer who portrayal liberal human values.
This volume is an admirable effort on the part of the editors, translators and commentators to make visible the writings of early twentieth century Bengali Muslim women. The scale of the work is fairly ambitious since the writings of about fifteen women have been anthologized.
This is a book by historians for historians. This is not to deny the value of this collection of essays, which have come out of an academic seminar, but to state clearly wherein lies its quite significant value.