Through her sophisticated intellectual history of Islam in South Asia, Professor Jalal attempts to ‘restore’ what she determines to be the core meaning of jihad: ‘an ethical struggle to be human’ (pp. 19, 300).
Is the historical meaning of the partition exhausted by the bewildering and horrifying nature of the event itself or of the moment of loss, violence and multiple re-orderings of lives by governments and communities? The concern with the proliferating tracks of the event has been the dominant one in partition studies since its founding moment in the texts of Kamla Bhasin, Ritu Menon, Gyanendra Pandey and Urvashi Bhutalia; its lineage extends to Vazira Zamindar’s recent book* that has addressed the Pakistan side of the story as well.
It is obvious that in this age of information, accumulation of knowledge is integral to the question of domination if not of survival. Accumulation of knowledge about the local terrain and its geography are central to the establishment of imperial domination.
This book comprising many individual papers written by Markovits over two decades between 1981 and 2003 is very ambitious in scope and covers many aspects of business activity during the colonial era,
The author has arranged his introductory remarks in three parts. Part One is about Ibn Battuta and his Travels. Harvey provides some details about the wanderlust-bitten Moroccan qazi and places his account in the genre of medieval travel narratives.
The book is based on detailed and extensive readings of travel accounts in Persian related to India, Iran, and Central Asia that revelled in Indo-Persian culture. Focusing on a specific historical period that extends from the fifteenth to the eighteenth centuries, this work comes across to us as the first comprehensive understanding of Safar nama, a genre of literature, not much studied by scholars.