Recovering and reconstructing women figures from the past constituted the earliest moves of feminist writing which preceded and then accompanied larger critiques of history on the ground that conventional modes of writing and narration were precisely that which rendered women, indeed gender itself, invisible.
The historical experience of temple desecration in pre-modern India—and, at a more general level, contested history revolving round Indo-Muslim rulers and states—has become a sensitive mass political issue in contemporary India.
Jamal Malik’s book Islam in South Asia: A Short History is anything but a short history of the religion as it evolved in the region. Running a good 500 plus pages this is one of the most dense and comprehensive histories on the subject.
This book tries to explore the condition of Indian Muslims through media images, i.e., through an assessment of the reportage on Indian Muslims by the print and electronic media.
The growing might and influence of the media in shaping the agenda and nature of public discourse compels greater attention to getting behind and beyond the news and analysing the content and trend of what is read, heard or viewed.
Seema Kazi’s book begins on a promising note as she examines the Kashmir conflict from a very different vantage point. Amidst the burgeoning literature on this subject,