Mrinal covered five states including West Bengal, Tamil Nadu, Maharashtra, Gujarat and Rajasthan. And often we feel that we are walking alongside. Her introduction begins thus: “Imagine a spectrum, at one end of which is a mud and straw hut in Rajasthan, where an under-nourished, anaemic nineteen year old mother of three is expecting her fourth child.
These two books, both published by Penguin in 2003 talk of women in India; certainly not all women and everywhere. One can see some commonalities in the two books , but they are also different and they have to be dealt with separately.
Constitutionalism and gender justice in South Asia is underwritten by the colonial legacy of each of the countries in this region, that put in place plural legal systems ensuring the troubled coexistence of religious with secular/public laws, each with its own institutional apparatuses.
Published in 2005, the book under review is an eclectic collection of papers with contributions by prominent law teachers and sociologists covering broad areas including ‘Functioning of the Legal System’, ‘Legal Profession’, ‘Law and Religious Identity’, ‘Law and the Disadvantaged Groups’, ‘Societal Role of Judiciary’ and ‘Law and Social Change’.
The Kotas are a group of indigenous people who have shared their upper Nilgiri homeland in South India, with the Todas since ancient times. They occupy seven villages and number just over 1500 persons.
Spirituality, unlike religion with its collective proscriptions, connotes an essentially free, solitary state, immaculate in being beyond belief, expression and morality. Neither of the two books under review entirely avoid the trap of endorsing the popular belief that the Himalaya and Ganga are suitable symbols of the spiritual state because of their majestic and aloof grandeur.