‘The hungry rarely write history, and historians are rarely hungry.’
I have known the author of this astonishing book, Professor Sheila Zurbrigg, for a long time. I first read her book Rakku’s Story: Structures of Ill-health and Source of Change in the late seventies…
Aside from the reflections of India’s first psychoanalyst, Calcutta-based Gindrasekhar Bose (1886-1953), made famous via his correspondence with Sigmund Freud, contemporary Indian psychoanalysts have been fairly unanimous in finding the clinical work.
To be single by choice is not seen as choice. A few women I knew were kept single by their fathers so that the salary they brought home could provide for the son’s education. Others were promoted to the status of sons providing for the siblings’ marriages.
In the summer of 2019, while following the election campaign of Kanhaiya Kumar in Begusarai, I stumbled upon a dilapidated nondescript piece of history, tucked away in the vast hinterlands of Bihar. A dilapidated structure, seemingly remains of what was once a polling booth.
Personalized accounts are a powerful source of knowledge about intricacies of conflict, and violence that follows. Rather than relying on grand theories or narratives, these accounts navigate a reader through the ‘lived and survived experiences’ of violence/conflict.
The past few years have been tumultuous for universities across the country. On the one hand, universities have seen student unrest accorded to a demand for greater freedom for speech and exchange of liberal ideas; on the other, there has been a restructuring.