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This 19-chapter volume is another offering, and a part of a continuing exercise, from the Centre for the Study of Developing Societies-Lokniti research network on elections in India. Analysing the 2014 general election, the CSDS-Lokniti team figures out resurgence of the Bharatiya Janata Party (BJP) in Indian politics, a phenomenon that has been slowly but surely taking shape. For twenty-five years, before this election, no political party had an ascendant position in Indian politics, a return of the post-Rajiv Gandhi Congress to power in 1991 notwithstanding.

The book is a compilation of conference papers related to Turkish people and their contribution to Islamic world from Spain to India. The conference was held in May 2010 on the occasion of the nineteenth Giorgio Lei Della Vida Award to recognize the late Professor Gustave Von Grunebaum, and his contribution to the Semitic languages and history of Middle East and the United States.

Professor Gulshan Dietl, who effortlessly combines lucidity, rigour of logic, and diligent research, was till recently Professor at the School of International Studies, Jawaharlal Nehru University heading the Gulf Studies Programme. She was also Chairperson of the Centre for West Asian and African Studies. She has taught also at universities outside India, in New York, Paris, Copenhagen, and elsewhere.

The title says it all. India’s approach to Afghanistan has little to do with Afghanistan. It has everything to do with Pakistan. This tells us something about India, about how we see ourselves, which is essentially in relation to our Siamese twin, Pakistan. This is not quite how we project ourselves—as a regional power and emerging great power, measuring up against China and a strategic partner of the US.

Historians, political commentators, journalists have all, almost uniformly, depicted an objectified Afghanistan: it is played upon by external powers, not a player. A ‘great game’ has, since at least the nineteenth century, been played out by these powers, but Afghanistan itself is not supposed to have agency. That phrase was first used by a British intelligence officer, Arthur Conolly, in 1840, in a letter to a colleague.

This feisty book as echoed in the title, We Are All Revolutionaries Here, is a fascinating mapping by a Pakistani woman of the journey that a generation of ‘born again’ Pakistanis have taken towards the re-constitution of a Pakistani Islamic identity that rejects the hotchpotch of western culture and Pakistan’s plural ethnic cultures to embrace a version of militant Islam that erases all other versions and problematically condones ‘fringe’ vigilante groups using violence in the name of faith. Babar unpacks the contestations in Pakistan’s socio-cultural dynamics which have been framed in a context produced by the nexus of political Islam and militarism.