Patrick Olivelle is amongst those to whom scholars of ancient Indian history, Sanskrit and others interested in early textual traditions are indebted, as he has, for decades, tirelessly and painstakingly provided access to a wide variety of texts. This volume represents yet another contribution, a typically generous act of scholarship that we have now begun to almost take for granted.
The landscape of Dharmaśāstric historiography has changed considerably since the publication of Patrick Olivelle’s Dharmasütras, The Law Codes of Āpastamba, Gautama, Baudhāyana and Vasiṣṭa (1999) and his critical edition of the Mānava Dharmaśāstra (2004). Hitherto, PV Kane’s monumental work, History of the Dharmaśāstras, was the starting point for any scholar on Dharmaśāstric traditions
Ruth Vanita’s new book titled The Dharma of Justice in the Sanskrit Epics is a compendium of many articles by her, some of which have been published before and as such not all of it is recent research. Ruth Vanita has been an iconic intellectual who has made significant contributions in the field of Gender and Queer Studies and has been followed widely.
Professor Upinder Singh’s new book is bound to intrigue a random onlooker by its title, since one of the most reputed scholars of early Indian history describes the civilization of ancient India as a ‘culture of contradictions’ at a time when an image of a pristine, monolithic, singular Indian civilization, stemming from ancient roots, is not only being projected but often being enforced, and the voices of contradiction systematically shunned.
There has been no major monograph on early Buddhism by an Indian historian after Uma Chakravarti’s book, The Social Dimensions of Early Buddhism (Delhi: Oxford University Press, 1987). While the body of scholarship on the subject has been growing, Xinru Liu’s engagingly written Early Buddhist Society, originated and published by Permanent Black in India, is an important addition to the historical work on the time of the Buddha.
Gauda as a political entity remains an elusive concept in the early history of Bengal. Although it is considered to have emerged in about the middle of the sixth century CE in the present-day northern Bengal (incorporating parts of modern West Bengal and Bangladesh), there is no textual evidence verifying this. Hence its genesis and rise in the regional power trajectories of early Bengal continue to be obscure.