The book narrates the operational performance of Pakistan’s 6 Armoured Division in the 1965 Indo-Pak war. Pakistan had inducted its Special Services Group personnel in J&K in August1965 to stir an uprising and later launched an offensive in the Chhamb Sector on 1 September 1965. India retaliated by launching an offensive across the Indo-Pak international border in the Lahore Sector on 6 September: India’s Prime Minister Lal Bahadur Shastri had warned—retaliation at a place of its choice.
This is one of the rare books on air war in 1965 between Pakistan and India reconstructing history from personal accounts, diaries and interviews. Undoubtedly human memory would be hazy four decades after a war; and this is even more so in the case of air wars where the fog of war is normally much thicker than on land or at sea.
The Indian subcontinent stepped into its independent nationhood amidst the greatest refugee crisis in the modern era, when an estimated fourteen million people migrated across the borders of India and Pakistan. And yet, a theoretical understanding of the refugee phenomenon has evolved much more recently in the1990s. This is especially true of the International Relations literature in the South Asian region that has been dominated by the neo-realist analyses.
This volume is a posthumous publication of what would have been a part of Bert van den Hoek’s magnum opus on the ritual structure of Kathmandu. His untimely death, in a road accident in Mumbai in 2001 while on his way to a conference in Pune, put an end to a project that would have covered various aspects of the Newari ritual calendar. A dense monograph that examines the way in which the city of Kathmandu is imaged as a sacrificial arena, this work reflects the best traditions of the Leiden School of Indology.
The North West Frontier Province and Baluchistan have for long been a source of fascination for outsiders. But few have ventured into the region and spent long years living the harsh lives of the local people in the way that Grima has. The author, an ethnographer who currently teaches Pashto at the University of Pennsylvania, has spent twelve years in Peshawar, the Swat valley, Quetta, Zhob and other adjoining areas. At the very outset she tells us that Pashto, the language of this region which she mastered, is not just a language but a complex conglomerate of cultural behaviour.
Haji Sir Hidayatullah Haroon (1872- 1942), the subject of the book under review, was a multifaceted man. A successful industrialist, a philanthropist, devout Muslim, a supporter of separation of Sind from Bombay Presidency, and a crusader for Pakistan as an independent Muslim homeland. The biography is rich in details and contains many primary documents,
It is encouraging that several books on Bangladesh have appeared in recent months. There have been few publications on Bangladesh in India, and perhaps fewer from abroad, to be seen on the shelves. For India, this is regrettable on two counts. Firstly, we should know more about a neighbour of nearly a hundred and fifty million people whose territory adjoins the most sensitive region of India for over four thousand kilometres, and, secondly and consequently, whose internal developments have an inescapable fall-out on India.
This, surprisingly, is the first biography in English of Sheikh Mujibur Rahman, the founder of Bangladesh, even though more than 30 years have passed since he was assassinated in a bloody military coup on August 15, 1975. Known to most Bangladeshis as Bangabandhu, or friend of Bengal, a title bestowed on him by acclamation in a mammoth public meeting in Dhaka on 22 February, 1969, he was truly a man of the people, someone who had made the cause of his countrymen and women his own through endless trials and tribulations
Daud Ali’s introduction points out that the essays in this book represent an eventful phase in writings on South Asian history, one marked by the confluence of disciplines, especially history and anthropology. Ronald Inden in fact describes himself as an Indologist, historian and anthropologist of India, all rolled into one. The main focus of his work is medieval South Asia, but his writings range freely over and across pre-colonial and postcolonial pasts, drawing attention to the links between them. Religion, caste and kingship are among the important themes that he has explored in his influential writings.
Noted historian Athar Ali died in 1998. The only time I ever met him was at the Jawaharlal Nehru University in 1992 where he interviewed me for a job at the Center of Historical Studies. I had just returned from Cambridge with a brand new PhD degree, which had the stamp of his bete noire Professor C.A. Bayly. I was tense on seeing him as I thought that I would now have to answer for the academic ‘follies’ of Cambridge historians! I was pretty sure that I was not getting this job.
This book, which is the outcome of a workshop on the same title held in Kyoto in December 1999, also contains a few articles written by other scholars and omits a few which were presented there. In its present form, it contains a few samples of the best research available on the state in India, in both its historical and socio-political aspects. The work of the editors as well as many of the contributors give an indication of the interest that Japanese scholarship has been showing on problems of India – historical, social and political.
Yet another work to add to the overflowing ranks of studies of ethnicity, of nationalism, and of how nations are made and unmade. Yet another work which wonders whether the ethnic card is instrumentally employed by self-serving leaders who are in the business of pursuing power, or whether ethnic identity is a primordial sentiment which comes along with birth. Yet another work which seeks to pattern ‘Muslim’ nationalism and ethnicity. This work is a manifesto of a rationalist, who has little time and even less patience for ‘less civilized’ [my term] forms of politics.