Constitutionalism and gender justice in South Asia is underwritten by the colonial legacy of each of the countries in this region, that put in place plural legal systems ensuring the troubled coexistence of religious with secular/public laws, each with its own institutional apparatuses.
Published in 2005, the book under review is an eclectic collection of papers with contributions by prominent law teachers and sociologists covering broad areas including ‘Functioning of the Legal System’, ‘Legal Profession’, ‘Law and Religious Identity’, ‘Law and the Disadvantaged Groups’, ‘Societal Role of Judiciary’ and ‘Law and Social Change’.
The Kotas are a group of indigenous people who have shared their upper Nilgiri homeland in South India, with the Todas since ancient times. They occupy seven villages and number just over 1500 persons.
Spirituality, unlike religion with its collective proscriptions, connotes an essentially free, solitary state, immaculate in being beyond belief, expression and morality. Neither of the two books under review entirely avoid the trap of endorsing the popular belief that the Himalaya and Ganga are suitable symbols of the spiritual state because of their majestic and aloof grandeur.
If one did not read the preface quite carefully, one is not likely to realize that the volume under review contains articles published over a span of thirty years. (The essay on the ‘Sur tradition’ was first published in 1979).
Zindapir, so called because he was still alive when he was respected as a Sufi master, makes an unusual case study for anthropologist Pnina Werbner. Since so much is written about the Talibanization of the ranks of the Pakistan army, it should not be so surprising that other Islamic trends grew from there too.
The first impression of this book – the title, the cover, colored plates, diagrams and illustrations – is fascinating. It is a description of the private lives of the Mughal emperors but only of a few i.e. Akbar to Shahjahan, with a line or two on Aurangzeb. Although Nath promises to tell us a story for the period 1526-1803, there are rarely any references to the period subsequent to the reign of Shahjahan.
Sumati Ramaswamy has written a brilliant book. It has a breathtaking sweep and a pace that is most unusual for a scholarly work. The book is about Lemuria – a lost place from a lost time. Human preoccupations with lost continents look back as well as forward.
“But life itself is poetry; it is the most living poetry, and with us there are no clear limits between life and poetry.” So says To Huu, the poet of modern Vietnam, in one of the interviews with which this slender volume of selections from his poetry are interspersed—interviews in which he speaks about his life,
Written by Stuart Gillespie and Lawrence J. Haddad of the International Food Policy Research Institute and published in the year 2003, this book attempts to deal with a major problem of “the double burden of malnutrition in Asia’. The publishers have made a genuine attempt to make it accessibile by pricing it at Rs. 235.00, a level almost unknown for academic publications these days.
The universe in a basekt: that’s what one would love to call this beautifully done up anthology of interviews, snippets, snapshots, chit-chat, profiles, psychic flow charts of seven Indo-English writers of eminence: Shashi Deshpande, Shama Futehally, Gita Hariharan, Anuradha Marwah Roy, Mina Singh, Lakshmi Kannan and Anna Sujatha Mathai.
Looking In, Looking Out, Shanta Acharya’s third poetry collection, houses fifty-two poems, representing work over a decade. Most of these poems have appeared in journals and anthologies, internationally. The title defines the theme of the collection — the poet and her environment. The collection is a journey, traversing the dimensions of the personal, collective, national and international. The collection’s avant gardism, the empire writing from the cosmopolitan centre, is striking!