This voluminous novel brings together the literature student, teacher, critic and social thinker in Yasmine Gooneratne. Set very close to the experiences of her generation in the last years of colonialism and early dawn of the new nation called Sri Lanka, the novel unfolds the growing up of Latha from a young girl to that of a scholar with a doctoral degree from Cambridge.
Responsibility. Being based in the UK but working within a field that might be delineated as Sri Lankan studies, I have thought a lot about that word recently. What responsibilities impress themselves upon the writer/researcher who works on/in Sri Lanka? Do these vary according to whether one is outside or inside its borders? As an ‘outsider’,
The Parwan Wind is a book about the revisiting of a revolution. The book records the second visit of the Scottish author, B.K.Zahrah Nasir, to the country of Afghanistan which has been in the grips of turmoil for a long time now. Having first been there in 1983 to cover the Mujahideen revolution, she enters the country again in 2004 after 21 years with great trepidation. By now she has remarried and settled in Bhurban, Pakistan.
The recognition of women as important contributors to the world of work and economy is rarely matched with the spirit of inquiry this book shows. Stitching scattered facts and data together it presents a holistic picture of globalization as it impacts the women workers.
Time was when the dominant focus in feminist studies was on women, and on the impact and implications—mostly discrimina- tory—of various institutions, processes and practices on them. Their absence/marginality in the cognitive structures of disciplines was noted, analysed and remedial measures suggested.
Your fear Of my being free, being alive, and able to think might lead you, who knows, into what travails. Kishwar Neheed (Feminist Poet from Paksitan)
The imposition of the Zina Ordinances and the subsequent resistance to it by the Pakistan Women’s movement has been a significant moment in the history of Feminisms in South Asia.
This is the fourth in the series by Women Unlimited on ‘Issues in Contemporary Indian Feminism’. Each volume so far, other than providing a range of excellent writing on key issues, has tried to explode the myth of a singular feminist position on an issue by bringing out the nuances of divergent positions within the women’s movement.
Much scholarly work, particularly from feminists, engages with different aspects and dimensions of violence, and with the aftermath of what are now episodes of history, such as the partition, the massacre of whole communities, particularly the Sikhs and Muslims, following the assassination of Indira Gandhi, the demolition of the Babri Masjid and the Godhra train carnage, to name a few.
The book’s conceptualization of gender justice as both an outcome and a process is a refreshing departure from the conventional approach where one or the other is high-lighted. After all it is the process that shapes the outcome. It is the means and ends connection. In the current overemphasis on so called empowerment of women, this critical insight is lost sight of.