Author Archives: Thebookreviewindia

The Golden Gandhi Statue from America is a compilation of the early stories of Subimal Misra, an anti-establishment writer who has successfully managed to steer clear of mainstream publishers since he started writing in the 1960s. A self-professed follower of Jean-Luc Godard, Misra is heavily influenced by the montage-style of filmmaking…

Abhinavagupta is an important name in Sanskrit literature and Indian philosophy. Most of the serious writings on these subjects mention at least three of his works. One is the encyclopedic treatise on Kashmir Shaivism, the Tantraloka or Light on Tantra. The other two are path-breaking commentaries on fine arts: the Abhinava Bharati…

The book by Pannalal Dasgupta is calm, clear and has depths of experience, and as sometimes happens, we share in the translator’s wisdom as much as the author’s.

The study of psychology is growing roots and gaining its own threshold in India. The book is both a culmination and proof of the vibrant field of the subject in the country. As Misra points out in the preface,’The publication of this volume indicates that there is substantial work being done by Indian scholars that needs to be shared.’…

In her well-written book, The Com­munal Edge to Plural Societies, Ratna Naidu explores the social morphology of the communal question in India and Malaysia. She probes into the normative structure of communalism, the contextual differences between communalism and nationalism, and, most significantly, on the vastly different assumptions in the approaches of the political elites in the two countries.

Smallpox eradication remains one of the most outstanding achievements in the area of international public health. Any account of this extraordinary achievement of the collective human race ought to evoke interest, especially if it comes from a person of Isao Arita’s erudition. Arita was one of the primary architects of WHO’s ‘Intensified…

This book, a brilliant book, received extraordinary attention in India. You might disagree with me, but I believe we do not have a rich literary culture. This is of course fundamentally related to India’s caste structure, and that we haven’t changed that much since Independence. There is little public space for books…

This is not a plain tale from the Raj even though it is the journal of the wife of a British officer serving in India. The touch of the mem-sahib is inevitable since Honoria Lawrence was one; how­ever, it remains a mere streak in an otherwise rich and complex personality and it is the individual who comes through strongly in the pages of the journal. She is a woman of many strands and if her husband was regarded as someone rather special then she has claims to the same regard in her own right.

In 2008, as America cheered and roared for change, Barack Hussein Obama, the son of an African father and a Caucasian mother, became the 44th President of the United States of America. Considering the blood splattered, radically disturbing history of the country, this indeed was a huge change…

The boredom of teaching and learning social stratification in the ambit of social science is nearly an abiding experience in academia. Teachers end up recycling the monolithic categories and students learn the trick of obtaining good grades in the course. The categories of social stratification, such as race, gender,…

This striking book, a collection of thirteen papers, on the genealogy, locations and practices of sociology in India tries to locate within the complex, contradictory, and contesting histories of sociological traditions in the various settings during the colonial period and immediately after, before the spiralling expansion of the university…

Gail Omvedt’s book attempts to understand caste, critiquing the position that equates Indian tradition with Hinduism making Vedas the foundational texts of Indian culture that imprisons even secular minds within brahmanical perspective and proposes to go beyond the debate of posing secularism or reformist Hinduism…

The book under review unravels the way in which the adivasi society negotiated with itself and interacted with shifts and changes that were taking place during the colonial period. The book is divided into three parts consisting of 13 papers. The Editor’s introduction seeks to explore the nature of tribal society in colonial India…

At a time when adivasis are both central to the national political discourse on conversion, migration, the environ-ment, and insurgency, and yet strangely silenced, Alpa Shah’s straight up ethnography of a Munda village in Jharkhand is very welcome. It grounds her critical discussion of these larger issues…

After a gap of many years, Margaret and Percival Spear returned to India to recall and reflect on the life they had to­gether spent in this country during the twenties, the thirties and half the forties of this century.

Any serious student of Indian federalism must be aware that if Indian federa-lism has been the key to holding this very complex and culturally diverse country together in conditions of democracy over the last half a century-a remarkable record of nation and state building in sharp contrast to the former USSR and many countries…

Rights are of various kinds-every day we read about people struggling somewhere in the world, for the right to free speech, for sexual rights, for the right to a minimum wage, or for the right to freedom of religion. These rights are indi-vidual rights. One can also have a right to a place in a university, not as an individual…

Whatever generalization you make about India, the reverse of it is equally true.Joan RobinsonAshok Mitra’s collection of sixty essays, published as column pieces in The Telegraph between 2009 and 2011, are self-confessedly quite disparate. The essay ‘A Country, Not a Nation’, however, gives an overall picture of the message that this book attempts to convey…

If we exclude the descriptive and institutional studies of the formal-legal variety, scholarship on legislative institutions in India would actually look threadbare. For a large number of students of Indian politics, obviously influenced by the behavioural revolution, institutions have simply not mattered. Consequently…

On August 15, 2011, while addressing India from the ramparts of the Red Fort, Prime Minister Manmohan Singh said the problem of corruption was ‘a difficultly for which no government has a magic wand’. To the extent that unclean hands include not only the greased palms in public offices but also those belonging to the citizens that do the greasing…