This book, which is the outcome of a workshop on the same title held in Kyoto in December 1999, also contains a few articles written by other scholars and omits a few which were presented there. In its present form, it contains a few samples of the best research available on the state in India, in both its historical and socio-political aspects. The work of the editors as well as many of the contributors give an indication of the interest that Japanese scholarship has been showing on problems of India – historical, social and political.
Yet another work to add to the overflowing ranks of studies of ethnicity, of nationalism, and of how nations are made and unmade. Yet another work which wonders whether the ethnic card is instrumentally employed by self-serving leaders who are in the business of pursuing power, or whether ethnic identity is a primordial sentiment which comes along with birth. Yet another work which seeks to pattern ‘Muslim’ nationalism and ethnicity. This work is a manifesto of a rationalist, who has little time and even less patience for ‘less civilized’ [my term] forms of politics.
The focus of this book is on the prefix ‘Islamic’ as stated in the Constitution of Pakistan. It enjoins that the legal, social and economic framework of the country be brought into conformity with Islam. The author believes that in Pakistan it was Abul A’ la Maudoodi who actively participated in the constitutional developments which took place during the 1950s. He refers to this process as ‘Islamicization’. He considers this term preferable to ‘Islamization’, which is a direct derivative of the name of the religion ‘and ignores the variety of interpretations that may be pushed under its purview’ (p.x).
The book is the outcome of the proceedings of the Annual Sessions of the SLEA in mid-2004 and includes 10 Chapters, which are divided into six Parts. Each Part links Human Development to a specific area of economic progress, viz., poverty, growth, services (financial), education and health, technology and productivity, and competitiveness. In the first chapter on Human Development and Poverty the editor presents a critique of the Human Development Index (HDI) (used by UN Human Development Reports), using Sri Lankan data on HDI and poverty to show that high HDI does not necessarily mean that poverty has reduced.
Some of the questions that Omar Khalidi has raised in his latest book relate to the economic condition of Muslims in India in the beginning of the new millennium. He compares their present condition with the not so distant past. He then goes on to document the record of colonial and post colonial policies vis-à-vis Muslims and their economic profile as compared with the majority community and other minority communities. He provides statistical evidence obtained from archival and contemporary records, interviews with policy makers, politicians and journalists to arrive at conclusions.
This is an interesting and valuable book, though the choice of the word nationalism seems a little loose. I suspect the word “national- isms” for a decade and more, has had such currency, that people are unwilling to let go of it, even though globalization has undercut the view on nationalism more severely than one had imagined. Kathleen Morrison analyses the relationship between the tribals as foragers and the spice trade for the Western Ghats. This becomes an enquiry into the relationship of entrepot cities as centers of consumption and export. Historical records show the increase in the consumption of pepper in the 16th century as doubling.
Successful management of irrigation goes well beyond the manage- ment of the infrastructure, by encompassing management of human relations, institutional and organizational dimensions and irrigation policies. The recent three decades have also seen sweeping socio-economic and environmental challenges that have significant impact on irrigated agriculture and the management of irrigation systems in Asia. The new challenges relate to at least three aspects—competing needs for water, ensuring accountability and the partnership between the public, community and private sectors and reforms.
This is Dr. Sonjoy Dutta Roy’s second volume of poems. If his earlier work The Absent Words was good, delightful poetry, the present one is more so. It is maturer, sadder, more intimate, more lyrical. The poet who teaches at the department of English, University of Allahabad, has used myth, legend and fable, weaving them into a beautiful mosaic which give his work an epic dimension. The juxtaposition of all these with a modern day setting makes his philosophical concerns quite apparent. Where will the tortoise go after winning the race,
Even at the height of the boom in Indian writing, it is strange how the detective novel or thriller has remained an unexplored genre. In the West, the detective novel attracted some of the best minds and eminent writers (T.S. Eliot and George Orwell, to name just two) to write brilliant essays on this genre to give it the academic respectability it so richly deserves.
This volume on Chinua Achebe is part of a series of literary encyclopedias on a wide range of writers ranging from Emily Dickson to William Faulkner, to Toni Morrison. In his preface to the volume, Keith Booker acknowledges the life long role that the veteran Nigerian writer has played in the “rise of the African novel as a global cultural phenomenon” (xvii). Africanist Professor Simon Gikwandi further elaborates upon the ‘transformative nature’ of Achebe’s creative genius in a concise foreword.
This book is about the history of a women’s college and about aspects of the women’s movement in the nationalist period. It is also a book about dreams, aspirations and desires, among young women who sought higher education, their fathers and elders who allowed them to do so, the stalwarts at the forefront of women’s education in India, both women and men, and about colonialism and its legacy, in the curriculum it bequeathed women’s education, in its zeal for civilizing and modernizing the submissive and passive native.
In the Global Village, ‘India’ Today Is a Movie. The ‘core problem’ with Hindi cinema continues: it is too simplistic, too vulgar, too loud, and too popular. In a word, it is too ‘foreign’ for the denizens of academia – in Mumbai, Delhi, Amsterdam, Leiden, London, as much as Los Angeles.