It is the usual impression that oriental knowledge essentially consists of speculation concerning the ultimate nature of things beyond what is available by pure observation. The elucidations of these problems are entirely philosophical in nature and concern the Supreme Brahman as the ultimate goal for the purpose of knowing what we are. At least, this is what an ordinary student, whether he be trained in Indian philosophy or not, is led to believe.
July 1976, volume 1, No 3


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