Dalit Writing in English Translation

Translating Caste is a significant addition to the literature of caste now available in English. The first English-language anthologies of dalit literature, such as Barbara Joshi’s Untouchable! Voices of dalit Literature (1986), Arjun Dangle’s Poisoned Bread (1992), and the Anthology of Dalit Literature by Mulk Raj Anand and Eleanor Zelliot (1992) have served very well as windows on Dalit writing, especially the radical literature of protest that appeared in Marathi and other languages from the 1960s.

Mr. Burton is not Impressed

Benjamin Disraeli could well have had Sir Richard Francis Burton in mind when he remarked in his novel Tancred that the East is a career. Following his expulsion from Oxford for unruly behaviour, the young Burton headed East under the auspices of the East India Company, to become at various points of time an explorer, diplomat, soldier, translator, poet, writer, linguist, Sufi mystic and a most remarkable Victorian.

Melting Pot Within a Melting Pot

The Transplanted Man of the title is the Union Health Minister of India who has so many transplanted organs in his body he can proudly say he truly represents India. Once he was very corrupt but having often been close to death he has begun to actually feel the pain of the mother of a dying child and is determined to do some good for his country before he dies, except that he is not sure he will survive his latest illness.


Sir Olaf Caroe, the former British civil servant in India, was not much off-centre when (in the mid-1940s) he pro¬pounded the doctrine of ‘Wells of Power’. He emphasized West Asian oil which was absolutely essential for the Western powers and hence should be shielded from the Communist Bear, This, coupl¬ed with the fact that the Indian Ocean does not, like its bigger counterparts, the Pacific and the Atlantic Oceans, extend northwards into the cold cli¬matic regions, saddles it with paramount strategic signi¬ficance.

Mountain Ateliers

Chaitanya’s new volume, edged in a glossy royal blue, is the fourth in a series of five which venture to span Indian painting—beginning from pre-historic rock paintings to the ‘modern temper’ of the Tagores, of Shergil and Jamini Roy. The author’s credentials need no elaboration and his erudition rides high despite the modesty of the blurb on the dust jacket—perhaps to popularize the sale of a scholar’s work:


The sociological study of contemporary Hindu society has suffered from many con¬straints, some of which—most notably, borrowed para¬digms of social order and social change—have been by now widely recognized; others have received less attention. Thus the implica¬tions of the fact that most sociologists and social anthro¬pologists of the last fifty years have been high caste Hindus of middle or upper-middle class urban background have not been examined. This is, of course, true of all social scientists including econo¬mists; but unlike in, say, eco-nomics, where progressive quantification of data and major advances in theory-building have to a large extent curbed subjective judgments, in sociology the narrative literary mode and theoretic uncertainty have remained pervasive.


What does development imply? It implies, according to conventional economic theory, growth as measured in terms of gross national product and in terms of per capita income. Economic growth should also be accompanied by certain structural changes. While the primary sector including agri¬culture may register growth, its growth is overtaken by that of the secondary sector consist¬ing of manufacturing indus¬tries and later by the growth of the tertiary sector consisting of transport and other services. Accompanying this structural transformation is the increas¬ing pace of urbanization in society which in turn brings about radical alterations in social relationships.


Interest in the character and fate of the former Hydera¬bad state is still widespread-and likely to endure. It is almost as great as in the evo¬lution of the former state of Jammu and Kashmir. This is surprising as the latter basi¬cally is still alive and kicking, while Hyderabad state has been scrambled in such a way that it has lost its identity almost completely. The story of that eclipse, its whys and wherefores, the losses and gains that the obliteration of a unique personality by the Indian Union brought in its train to the development of the Hyderabadi ethos, is what stirs the interest of most readers. This book will make a signi¬ficant contribution towards satisfying that interest.