We have all read stories about Vikram and Vetal, in various forms and versions, and more specially, in the Amar Chitra Katha. Dipavali’s book, based on the same stories, might have given the feeling that it is the same old stuff once again. But the refreshing way in which she has handled the subject makes the book a real pleasure to read. She has treated the familiar mythology by ‘both abridging and expanding’ the original, and writing it in a modern style while staying close to its Sanskrit text. The Sanskrit names are always followed by words that explain the meaning of the names. For example the meaning of the names Gunashekhara, Indulekha, Dharmadhavaja, Abhayachandra are given as ‘virtuous’, ‘crescent moon’, ‘super-righteous, and ‘unafraid’, respectively. The explanations add a colourful touch and provide a better understanding of the character’s personality. In most versions of the Vikram Vetal saga, only the stories are presented, one by one, as told to King Vikram by the Vetal. At the end of each story a question is put to the King who gives a wise and correct answer. As soon as he does so the Vetal flies back to his perch on the tree and the King is forced to fetch him once again. Not much is known about the context in which the stories are told.
November 2016, volume 40, No 11