Author Archives: Thebookreviewindia

While I was in the midst of reading this book, repetition of a gruesome incident in neighbouring country, Bangladesh, shook me up.

Insurgencies, by definition, signify organized violence waged for a specific political end. Insurgencies are waged within a defined territory, aspire to represent a social base, and portray themselves as enjoying legitimacy from their host population.

The book Uniform Civil Code for India by Shimon Shetreet and Hiram E. Chodosh provides a comprehensive blueprint for alternative frameworks and courses of action, based on lessons from a comparative context of three nations.

Asian economic transformation has been underway despite the hiccups of the 2008 crisis that nearly brought the world economy to a standstill. Asia, at least that part of Asia spanning from India to Japan, now has dynamic leaders in Xi Jinping, Shinzo Abe and Narendra Modi, who are highly nationalist on one hand but also fairly pragmatic as seen in the last couple of years.

R. Srivatsan’s theoretical intervention through his recent book, Seva, Saviour and State: Caste Politics, Tribal Welfare and Capitalist Development is about the politics articulated within the concept and practice of seva—politics of caste, politics of Hindutva, politics of secularism, politics of nationalism and politics of development.

Books can often be likened to cricket matches. A T20 game is light and frothy. The results come in a single setting. A test match is leisurely. You need to invest both time and energy, but at the end, more often than not, it is far more pleasurable as your sense of participation and involvement is far greater.

This is an interesting and timely book on the Muslim dominated area of Jamia Nagar that has mushroomed around the Jamia Millia Islamia University campus. The author Tabassum Ruhi Khan has been closely associated with the Jamia University as a student of the University’s well-known Mass Communications Research Centre (MCRC).

In her remarkable work, Secluded Scholars: Women’s Education and Muslim Social Reform in Colonial India (Oxford University Press, 1999), Gail Minault speaks of the ‘daughters of reform’ who contributed in multiple ways to the social and political movements in India, more than most acknowledged earlier.

‘How does a former colonial power deal with its colonial past, generations after the loss of empire?’ The opening line of Gert Oostindie’s piece in this book sums up the underlying theme of this work which is essentially a comparative study on the aftermath of Decolonization in the West, the way decolonization was memorialized and the subtle shifts in memorializing.

This archives’ role in the subsequent writings on Indian history and historiography are valuable. In another essay, ‘The Policing of Tradition’, Dirks shows how the category of ‘brahman’ was defined by a variety of interventions by colonial authorities. His work is also valuable as a comment by a serious historian on the historiography of India as well.

In the past year there have been two interesting events that made me recall the seminal work of Nicholas B. Dirks: Castes of Mind: Colonialism and the Making of Modern India (Princeton, 2001). The first event was the social and educational survey conducted in Karnataka in April 2015 that recorded caste.

This is a reprint of a work originally published a century ago (Stanley Paul, London, 1913; Dodd, Mead, New York, 1914). Although it has been published as part of the National Archives of India (NAI) series ‘Archives in India: Historical Reprints’, it does not seem to have had any direct or indirect connection with the NAI.

The book under review is the published product of a series of Conference panels and workshops that were organized between 2011 and 2013 in Honolulu, Nottingham, and Bergen. The introduction ‘Reconceptualizing Subaltern Politics in Contemporary India’ begins with a section called ‘What is Subaltern Politics?’ Nilsen and Roy’s definition of ‘subaltern politics’ as ‘the political activity of social groups who are adversely incorporated into determinate power relations’ broadens the term ‘subaltern’.

The present volume calls to mind A Dictionary of Modern Indian History: 1707–1947 by Parshotam Mehra, also published by the Oxford University Press in 1985 (revised edition in 1987), a book that some of us would have profitably consulted as students.

A feature of scholarship on Muslims and Islam in South Asia until recently was that it tended not to explore their connections beyond the subcontinent. The British as historians, though not as rulers, established this tendency.

Cities in Medieval India, a voluminous anthology, is an outcome of academic discussions on the theme of urbanization in premodern India at two separate colloquia held at the Centre for Historical Studies, Jawaharlal Nehru University, New Delhi between March 2008 and March 2009.

The title of the book immediately raised a question in my mind: how much new information on the maritime trade and ports of Gujarat would be available now, about three decades after the path-breaking work by Das Gupta, Pearson and other historians, and later, by Lakshmi Subramanian? As if in anticipation of this query, Hasmukh Shah…

The editors of Irreverent History begin the preface by stating that ‘the present work celebrates the life and scholarship of Professor Muttayil Govindamenon Sankara Narayanan’. Indeed one of the most celebrated historians of India is offered a bouquet of sixteen essays by scholars, many of them his students.

Inter-Asian connections and linkages have a long and fascinating history, and an equally fascinating historiography. The southeast Asian connections, in particular, have received much attention, having been examined through a variety of prisms, ranging from the ‘Greater India’ idea of the early decades of the 20th century, to Sheldon Pollock’s hypothesis of the ‘Sanskrit cosmopolis’ of the beginning of this century.

George Michell is a Professorial Fellow at the School of Architecture in Melbourne. He has dedicated the major part of his academic career to look at architecture in the medieval Indian context and more specifically at temple architecture.