Mrinal covered five states including West Bengal, Tamil Nadu, Maharashtra, Gujarat and Rajasthan. And often we feel that we are walking alongside. Her introduction begins thus: “Imagine a spectrum, at one end of which is a mud and straw hut in Rajasthan, where an under-nourished, anaemic nineteen year old mother of three is expecting her fourth child.
Constitutionalism and gender justice in South Asia is underwritten by the colonial legacy of each of the countries in this region, that put in place plural legal systems ensuring the troubled coexistence of religious with secular/public laws, each with its own institutional apparatuses.
Published in 2005, the book under review is an eclectic collection of papers with contributions by prominent law teachers and sociologists covering broad areas including ‘Functioning of the Legal System’, ‘Legal Profession’, ‘Law and Religious Identity’, ‘Law and the Disadvantaged Groups’, ‘Societal Role of Judiciary’ and ‘Law and Social Change’.
Spirituality, unlike religion with its collective proscriptions, connotes an essentially free, solitary state, immaculate in being beyond belief, expression and morality. Neither of the two books under review entirely avoid the trap of endorsing the popular belief that the Himalaya and Ganga are suitable symbols of the spiritual state because of their majestic and aloof grandeur.
Zindapir, so called because he was still alive when he was respected as a Sufi master, makes an unusual case study for anthropologist Pnina Werbner. Since so much is written about the Talibanization of the ranks of the Pakistan army, it should not be so surprising that other Islamic trends grew from there too.
The first impression of this book – the title, the cover, colored plates, diagrams and illustrations – is fascinating. It is a description of the private lives of the Mughal emperors but only of a few i.e. Akbar to Shahjahan, with a line or two on Aurangzeb. Although Nath promises to tell us a story for the period 1526-1803, there are rarely any references to the period subsequent to the reign of Shahjahan.
“But life itself is poetry; it is the most living poetry, and with us there are no clear limits between life and poetry.” So says To Huu, the poet of modern Vietnam, in one of the interviews with which this slender volume of selections from his poetry are interspersed—interviews in which he speaks about his life,
Written by Stuart Gillespie and Lawrence J. Haddad of the International Food Policy Research Institute and published in the year 2003, this book attempts to deal with a major problem of “the double burden of malnutrition in Asia’. The publishers have made a genuine attempt to make it accessibile by pricing it at Rs. 235.00, a level almost unknown for academic publications these days.