In the long and chequered annals of Tibet, India to the South and China to the West have played—and indeed continue to play—very significant roles. Expectedly, both have contributed a great deal to the texture of Tibetan life. The Chinese, more demonstrative in food and dress and to a degree in the organization of government; the Indians, deeper and more inward-looking in matters of religion, moral ideas and literary models
The Trade Related Aspects of Intellectual Property Rights (TRIPS) have inspired close to 300 tomes and treatises since the agreement among the signatories of the World Trade Organisation (WTO) came into effect in 1995.
The author of the book, Biplab Dasgupta, whose untimely death a few months ago has caused a big void, was an erudite scholar, respected teacher and affable parliamentarian with staunch Leftist leanings. After the introduction of the New Economic Policy (NEP)/Structural Adjustment Package (SAP) in India in 1991,
In the last two decades, it has been observed that the rise in wealth and trade at the global level has been accompanied by increase in poverty and lack of access to resources and opportunities for the majority. Developments in science and technology as well as intensified use of natural resources have led to a lopsided global order.
City dwellers, by and large, think of their environment in material terms: streets and traffic, buildings they live and go to work in or use for entertainment; infrastructure services (or the lack of them) that support urban living, parks and other public spaces. These are the tangible, ‘rational’ components of the city, whether planned or unplanned, with which they relate on a daily basis.
The book reviewed is a publication of the French Research Institutes in India & South Asia Institute, New Delhi. The contents of the book are therefore the work of various researchers – compiled and edited by Evelin Hust and Michael Mann, both senior scholars based in Germany. Both the editors have had a long association in conducting research in the South Asia region with a special emphasis on development issues in India.
For seven days in January 2004 Mumbai staged a kind of khumbh mela for the concerned and the sensitive souls. From across the world came scholars, activists, intellectuals, grassroot workers, and all others who wanted to associate themselves with an occasion that celebrated dissent. Mumbai,
In many ways, the volume under review is a strange one. For one thing, it is a volume that seeks to track writings by ‘Left intellectuals’ in India over the last few decades – that is, precisely in the period when Left wing thinking has seen its most serious ever crisis worldwide and has become somewhat out of tune with the times. However, that is in itself no reason this important body of scholarly and political writing should not be taken seriously.
Who wants democracy? A terribly simpleminded question many might say. In an Indian democracy everyone must. But as Javeed Alam, a prominent political theorist shows in this simply, yet elegantly written book the answer to his basic question is not quite that simple. Using data compiled from a study by V.B. Singh and Subrata Mitra, Professor Alam statistically illustrates some of his always interesting, often profound findings.
It was probably in 1990 that as an impressionable student embarking on a specialized study of history, I heard Fatima Meer, a close associate of Nelson Mandela in the African National Congress speaking about the hopes and aspirations of the Africans, Indians and others in a society emerging out of the shadow of the apartheid system.
It would be no exaggeration to say that Amartya Sen has an iconic and towering presence in the world of economics in present times. The sheer range as well as depth of his work is formidable even by the standards of his fellow Nobel laureates in the subject in the last thirty-five years or more.
Biography, according to Lytton Strachey, is “the most delicate and humane of all the branches of the art of writing”. It is also a difficult art particularly when the story told is that of Jawaharlal Nehru, a man who strode the world like ‘a gentle colossus’ until very recently, and whose life was an open one, openly lived almost in ‘the glorious privacy of light’.