Much scholarly work, particularly from feminists, engages with different aspects and dimensions of violence, and with the aftermath of what are now episodes of history, such as the partition, the massacre of whole communities, particularly the Sikhs and Muslims, following the assassination of Indira Gandhi, the demolition of the Babri Masjid and the Godhra train carnage, to name a few.
The book’s conceptualization of gender justice as both an outcome and a process is a refreshing departure from the conventional approach where one or the other is high-lighted. After all it is the process that shapes the outcome. It is the means and ends connection. In the current overemphasis on so called empowerment of women, this critical insight is lost sight of.
This book is based on weekly commentaries on economic issues published in a Sunday newspaper for about 10 months from the last week of May 2005 to March 2006. Most of these commentaries were written under the pen-name Economist by the author of this volume.
This is the autobiography of Muhammad Yunus, winner of the 2006 Nobel Peace Prize and the creator of the Grameen Bank, the micro-finance institution that revolutionized lending to the poor. Naturally, perhaps, the book focuses on the Grameen Bank and how it came into being, ignoring, some may cavil, more personal aspects of Professor Yunus’s life.
This book, based on a significant Ph.D work in an area where academic work is sparse, has been brought to our attention through its belated publication by the Pakistani Branch of the Oxford University Press. Despite the fact that it deals with events which took place 35 years ago, it is not cast as an exercise in social history (more on this later).
2007
This book is a compendious account of the situation in respect of water resources in Pakistan. It packs an impressive amount of material into 126 pages, and both the presentation of information and the discussion of issues are lucid and highly readable. It is an extremely useful book.
The book under review looks at the South Asian Cooperation and India-Pakistan relations through the prism of the relationship between Indian-Punjab and Pakistan-Punjab. Maini belongs to the post-India—Pakistan partition generation and, therefore, does not carry the mindset of hate of the pre-partition generation and hence his perspective, is important.
2007
‘The corrosive effects of authoritarianism, on people and countries and in particular on those who perpetrate it needs constant attention.’ It was this need for constant attention that propelled the author to bring out this book, which is an updated version of his earlier two books. The underlying theme of the book is to answer the key question: what exacerbated violence in Sri Lanka?
2007
Americans would have you believe that America is exceptional. Its aims are unlike those of lesser countries. Its foreign policy, for example, is rarely about pragmatic material interests. It is more of a mission, even a moral crusade. America fought the costly
For those who may not realize that the lengthy title of this book means more than what it says, Critical Economic Theory is a Marxist addition to the critique of political economy. Today, of course not all adherents to the theory are Marxist.
2007
The Pakistani military—or the ‘fauj’ as it is better-known in Urdu—has a very distinctive place in the 60 year old tragedy- scarred history of that nation and alas, this institution has contributed in no small measure to this trajectory.
For the Oxford University Press to publish in 2007, a nearly 600- page diary of Field Marshall Ayub Khan, covering only the period 1966-72, evokes suspicions of fulfilling a promise to his expired son Gohar. However, the Press managed to persuade Professor C.E. Baxter to edit the dated diary.
‘Conversion is a complex and emotionally charged issue. Fundamentalists exploit it, liberals complicate it, many do not comprehend what the fuss is about, and others shy away from getting involved’.
The Lal Masjid episode in the first week of July this year in Islamabad is the culmination of the policies pursued by the establishment in Pakistan during the last several decades and they are the subject of the book under review.
South Asian Islam has a unique and fascinating history. Quite unlike many other places in the globe that came under Islamic influences the multicultural and plurilinguistic tapestry of South Asia made it necessary for Islam to negotiate and often cohabit with a host of local customs and traditions which gave the religion a special complexion and a special flavour.
Of late, there has indeed been a discernible intellectual ques- tioning of certitudes and the present work, it is only fair to say, contributes quite splendidly to that project. Its first intention is to cast doubt upon commonly accepted constructs like ‘Eastern Philosophy’ for, arguably, there is no one such thing that would qualify as such.
Abeysekera has given us a cogent political anthropological study of postcolonial ideological formations in the guise of an anthropology of religion in Sri Lanka. He explores these formations in chapters on the relation of theories of religion
Contemporary writings have enormously widened and enriched the field of ‘Partition Studies’, shifting the focus away from the politics of the ‘high table’ to subaltern perspectives, from meta-narratives to the regions partitioned and from attention to the causes of partition to concern about its human consequences.
Seven of the nine contributions to this collection of essays were presented as papers at a workshop held in Oxford in 2004, sponsored by the Coventry University South Asian Studies Centre and Balliol College, University of Oxford. Editor Ian Talbot
Anthony Low in dramatic syntax announces in his fore- word that the academic world of post-1947 Indian subconti- nent was dominated by political ‘scientists’, while historians only dealt with events happening prior to that year.