Ethnography
This the author seeks to achieve by expanding the archive to include real residents––the natives––in local histories and heritage descriptions. By referencing her work to Mullingar Hill, and not the Landour Cantonment, the author immediately succeeds in shifting focus away from the colonial. Mullingar, perhaps the second oldest bungalow in this hill station and the erstwhile home of Frederick Young,
The anticipated positive externalities of the railway soon outweighed scepticism. Although the system was designed to serve colonial interests, facilitating troop movement and promoting commercial crops, often at the expense of local needs, it nonetheless contributed to a profound shift in social perception, introducing a velocity of movement far beyond the pace of bullock carts and reconfiguring notions of space and time.
Her general serenity makes the explosions all the more fierce: ‘In a country run by politicians who are almost all thugs of different shades, the poor know that governments are of the rich, for the rich, by the rich.’ In the chapter on ecological devastation poignantly titled ‘The Wounded Mountain’, she asks, ‘Isn’t it convenient for governments like ours to have climate change to blame?’
The frontages of the houses were beautifully adorned, with colonial influences evident in columns, pediments, capitals, arches, and cast-iron grilles. Intricately carved zarookhas (projected balconies) integrated indigenous architectural elements. Each floor of the façade featured contrasting designs, and houses—particularly in Siddhpur—were painted in varying pastel shades to break visual monotony. Raised on a high plinth, the main door was accessed via a short flight of stairs, not unlike a stoop.
Mysore’s association with a buffalo myth dates back to the latter half of the first millennium. The Wodeyar kings reinvented this myth in the seventeenth century by associating the local female deity with the Pauranic legend of the Goddess slaying Mahisha, the buffalo demon. This foundational myth concerning the Goddess and the city has remained in the popular psyche ever since (pp. 29-30).
