The medieval ages, however you mark its temporal coordinates, are a bright period in India’s history. My choice of the metaphor of ‘bright’ is deliberate, of course, because history textbooks, which make space for mostly dynastic and military details, make them appear dark.
The book’s title in itself is an indication of the approach of its contents to the fact of Nature not being confined to specified protected areas alone. It is to be found way beyond and the issue really is how the growth of human needs be reconciled within the given static natural space.
Gender, Conflict, and Peace in Kashmir by Seema Shekhawat offers rich insights into a hitherto unaddressed dimension of the Kashmir conflict—namely, the role played by Kashmiri women in promoting and sustaining the violent separatist movement in the Valley in the 1980s and 1990s and how their participation influenced the trajectory of the militancy in Kashmir. The book is a valuable addition to the literature on women, violence, and peace in South Asia, and the author must be commended for the skill and sensitivity with which she has collected rich first-person narratives of women at the frontlines of political violence.
At a time when Sri Lanka is going through a political transition with the defeat of Mahinda Rajapaksa in the recently concluded national elections, it is important to revisit the unsettled agenda of political solution to the ethnic question in the island nation. It is time to realize that the ethnic polarization in Sri Lanka was due to systemic political exclusion and alienation ingrained in the Constitution.
The People’s Republic of China (PRC) under the leadership of Mao ‘liberated’ Tibet in 1951attempting to bring the region under Communist rule. However, the promises made by the PRC (of respecting the religious beliefs of Tibetans) were disregarded and thus Tibet witnessed the first ‘uprising’ against Communist rule in 1959.
The renewed presence of religion in the public sphere has allowed many to question the relevance of an extended cling to the conventional western usage of secularism or many of its existing forms and has initiated a new political discourse which although it doesn’t manifest in an anti-secularist or ‘alternative to secularism’ discourse in any way has set into motion a new ‘alternative secularism’ discourse.