A Transition Illuminated
Chattopadhyay’s book provides an interesting research intervention in the field of visual and television study as well as in the general understanding of an image world which was a precursor to the current digital context of consumerism. It illuminates after all the crucial moment of post liberalization, a transition period, during which the chaos of new ideas, subjectivities, and a changing urban materiality was being churned out at the very point of origin in the world of advertisement, and presented back to the viewer for interpretation. Pointing at the sudden significance of commercials post liberalization, with the increase of satellite cable television channels and coming in of multinational brands, in contrast to cinema which served as the earlier popular vehicle of modernity during, before and after Independence, the book deftly demonstrates how commercials in the contemporary time stood at the helm of negotiating this transition in 1990s India from a receding socialism to advanced capitalism.
An Underground Discourse
The story of piracy is the story of a discourse that manages to remain hidden from the overarching gaze of the Government. Irrespective of strong or weak enforcement systems prevalent all over the world to stop piracy, this underground discourse has survived and replicated. The traditional scholarship on piracy presents a clear-cut binary.
Two Autobiographies
Most people tend to view autobiographies ambivalently partly because there is something narcissistic about them and partly because you do wonder, from time to time, if you are really interested in all the details of someone else’s life. Also, the best autobiographies are usually insensitive to the people who figure in them and the worst ones are a dead bore because they hold back so much.
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In a quasi-romantic and quasi-realist statement, ‘much to my disappointment, the shelves were full of texts on Hollywood and European filmmakers with nothing substantial on contemporary Indian directors’ (p. 10), Tula Goenka states, clearly, her objective behind writing the book, recovers directorial voices that contribute heavily to the process of filmmaking but still remain unheard. Interestingly, this attempt, to recover unregistered domineering voices, places Goenka in the vicinity of the subaltern studies circle.
Between the Reel and Real
Rang De Basanti (Rakeysh Omprakash Mehra, 2006) is a film that unfolds itself through a narrative-within-a-narrative structure where the India of 1920s is juxtaposed with the India of 2005.
Of Imagined Worlds
Rachel Dwyer’s Picture Abhi Baaki Hai is a de-tailed account of the films produced in India from 1991 to 2001 and the nuanced ways in which the imagination of India and its ‘New Middle Class’ enters the circuit of Bollywood.
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For many of us Bombay films were central to our coming of age. As we went in and out of cinema halls in the seventies and early eighties, the hero who failed to make a deep impression was Rakesh Roshan, son of the famous music composer Roshan.
Awry Imaginings
Agitating The Frame, a collection of Zizek’s six essays, has an ambitious plan with lofty objective which attracts, while the very same turns out to be unmanageable monstrosity.
Understanding The Asymmetric Nation
When M.K. Raghavendra declares in his recent book The Politics of Hindi Cinema of the New Millenium: Bollywood and the Anglophone Indian Nation that ‘Bollywood is not mainstream Indian cinema’, he ruffles quite a few feathers.
Indian Rail: Past and Present
This anthology brought out by the Ministry of Railways is an eclectic collection of articles by several authors—Sir Mark Tully, Ruskin Bond and Sandipan Deb and experts on the Indian Railways such as Ian Kerr.
Constructing Class Through Food
If we are what we eat, then there is a steady stream of archival material emanating from our kitchens that must necessarily be taken seriously, sociologically speaking. Food, at the first instance, is all about nutrition and sensory perceptions. However, for the attentive listener, food is also the story of who we are as a people.