This is a remarkable story. The author, his wife and daughter (the book has been authored by the father-daughter duo)—all enthusiasts, music lovers, avid collectors are rummaging through a kabadi shop when Abha (wife) stumbles across dusty cartons of cylinders which the shopkeeper tells her are textile yarn winding accessories. They bring the cartons home. Some of the cylinders are labelled and dated.
Although this is yet another volume on dalit writing which adds to the burgeoning dalit discourse, it is welcome because dalit literature constitutes an important segment of postmodern literature in India in particular and is a prominent literary site in the South Asian context in general.
Inclusion and exclusion are two contradictory processes which coexist in both the developed and developing countries. The widening gap between rich and poor across the world is an instant example of exclusion.
‘Nearly every book’, George Orwell famously wrote in 1946, ‘is capable of arousing passionate feeling’—feeling which may range from ‘passionate dislike’ to equally passionate admiration—in the mind of the reader (George Packer [Comp.] George Orwell: Critical Essays, London, 2009, p. 290).
Innovations in Maternal Health: Case Studies from India (2014) edited by a team of researchers from the Public Health Foundation of India (PHFI) describes a series of interventions which aim to improve maternal health among some of India’s poorest communities.
The study of masculinity as a distinct area framing and being framed by cultural and collective practices rather than as a binary of gender is a relatively recent phenomenon within the academic discipline of gender studies.
Indians who travel abroad or migrate internationally rarely write about the societies they intimately encounter and adopt as ‘home’. Contrastively, from the time of the colonial era, western writers have produced a copious and authoritative body of travelogues, fiction, and scholarship on the Indian subcontinent.
In the post-economic reform era the Chinese society has witnessed the emergence of newly rich class enjoying the benefits of economic prosperity. There is growing awareness over delivery of services, quality of products, protection of legal rights, i.e., based on the weiquan movement of early 2000s, as argued by Jonathan Benney (2013) in his celebrated work Defending Rights in Contemporary China.
S lavoj Zizek while discussing his new work at LSE recently, emphatically un derlines the ‘Universalism of Capitalism’ and further states that at the level of economy ‘capitalism has triumphed worldwide’ in contemporary times. For Zizek ‘the mask of cultural diversity today is sustained by the actual universalism of global capital’.
On the morning of January 26, 2001 when India was celebrating the 52nd Republic Day, a great tragedy befell Gujarat. As the earthquake struck, around 14,000 people died, houses fell into rubble, hundreds of villages ‘totally collapsed’ and oil spill was reported. The most affected areas of Gujarat were Kutch, Bhuj and Anjar.
Will there be workers organizing in neo-liberal times? Yes, workers will be organizing in a new liberal fashion! Rina Agarwala’s book Informal Labour, Formal Politics, and Dignified Discontent in India suggests that workers in the informal sector in India are successfully negotiating their livelihood demands taking advantage of intensely competitive politics particularly at the State level.
One does not envy the lot of an academic taking on the task of writing a comprehensive history of Modern India, balancing both events and interpretations. First, there is the question of the audience. Is the book geared towards a casual, general reader looking for an informed but flowing narrative? Is it going to serve the needs of the ‘average’ undergraduate student? Or is it a go-to book for researchers and teachers?