This compendium of essays edited by three distinguished Sri Lankan economists is a welcome addition to the economic literature on South Asia.
When one considers the fact that the autobiography or memoir as a literary form is predicated upon the sense of an individuated self that emerged with modernity, one must wonder, is ‘feminist memoir’ a contradiction in terms?
Every author needs a defining moment to get started on the long, arduous path towards writing that next book.
Feminist politics and law share a rather troubled relationship, Flavia Agnes’s magisterial two volume account of a particularly difficult aspect of this relationship is going to be read and referred to by scholars and activists.
James Scott, in this provocative book, has attempted to write an account of those in the margins, of people living in the peripheries of the great river valley civilizations in history. In the process, he questions nearly every accepted theory and belief about ‘great civilizations’ and their ‘uncivilized’ neighbours.
Escalating demands for the recognition or reordering of territories and people characterizes popular movements in several parts of South Asia today.
The anthology under review is an important contribution to environmental history particularly because it focuses on early and early medieval India.
It is always interesting when a scholar of the arts becomes a con-noisseur, or the other way around. Scholars and academics have their world, and their methods.
The present artisan posterity in several parts of India still carry centuries-old tradition of decorative motifs, patterns and design ensemble. This book digs out dollops of incognito facts that depicts Indian textiles in the world fora as coveted merchandise.
In a beautiful phrase deployed early in the book, Pinney writes of a retort that ‘leaps across the years like a vein of silver in a dark passageway (p.12).’ That phrase is a telling one, for it illuminates both the technique and the spirit of Pinney’s book.
This collection of essays on changing perspectives in Indian art history is based on the proceedings of a seminar on ‘Historiography of Indian Art: Emergent Methodological Concerns,’ organized by the National Museum, Institute of History of Art, Conservation and Museology, New Delhi in 2006.