What does development imply? It implies, according to conventional economic theory, growth as measured in terms of gross national product and in terms of per capita income. Economic growth should also be accompanied by certain structural changes. While the primary sector including agri¬culture may register growth, its growth is overtaken by that of the secondary sector consist¬ing of manufacturing indus¬tries and later by the growth of the tertiary sector consisting of transport and other services. Accompanying this structural transformation is the increas¬ing pace of urbanization in society which in turn brings about radical alterations in social relationships.
Interest in the character and fate of the former Hydera¬bad state is still widespread-and likely to endure. It is almost as great as in the evo¬lution of the former state of Jammu and Kashmir. This is surprising as the latter basi¬cally is still alive and kicking, while Hyderabad state has been scrambled in such a way that it has lost its identity almost completely. The story of that eclipse, its whys and wherefores, the losses and gains that the obliteration of a unique personality by the Indian Union brought in its train to the development of the Hyderabadi ethos, is what stirs the interest of most readers. This book will make a signi¬ficant contribution towards satisfying that interest.
Professor Aziz Ahmad (1913-1978) wrote extensively on Indian Islam in the nine¬teenth and twentieth centuries. His two major works—Islamic Culture in the Indian Environ¬ment and Islamic Modernism in India and Pakistan—are excellent examples of his scholarship and depth of understanding. While the for¬mer surveyed various trends in Indian Islam from around the ninth century onwards, the latter closely identified the landmarks of religious and political thought from 1857 to the mid-1970s.
It is a pleasure to review this book, for several reasons. In the first place, it is precise and well-written and shows a can¬dour of purpose not often met with in present days. Secondly, it deals with a subject of considerable theoretical and practical importance. There is one more reason which intro¬duces an element of novelty into this particular work. It has been written on a legal subject by a scholar whose forte is agricultural economics (especially land reforms), and not the law. Although the author claims no legal qualifi¬cations or background, this book offers all the wealth of scholarship and all the sharp¬ness of argument that one would expect from a legal academic or a professional lawyer.
Parliamentary social¬ism, as a form of politics seeking to achieve a restruc¬turing of society and a partial transfer of power from the ruling classes to the working classes by peaceful means, has its intellectual roots in the works of Marx and Engels. In advanced capitalist countries, social democracy emerged as a variant of the nineteenth century political alternatives of conservatism and liberalism, its energies fuelled by the ris¬ing class consciousness of the Working class and its trade union organizations.
Pakistan shares with Israel the dubious distinction of be¬ing one of the two confessional states in the world today, states whose survival was^ re¬garded as unlikely even before their birth. Both Pakistan and Israel were built on the viola¬tion of every principle of nationhood, both were erected on the basis of the displace¬ment of large bodies of people in their fount-head territories, both derived sustenance from the imperatives of an imperial¬ism that had ruled through fostering division rather than as the result of a popular demo¬cratic movement conferring them with legitimacy. Given this unnatural genesis, the ruling classes of Pakistan soon found few of the implements necessary to build a nation within its truncated territories.
If, as Salman Rushdie once said, to conquer English is to make ourselves free, then in Shame he has certainly shed all awkwardness, archaism and colonial constraint, and deser¬ves to inhabit the airy realm of freedom. Though it is witty, satirical, innovative, eminently readable, the novel is shackled by an inadequate political vision and brittle, insufficient fabulation that scarcely lives up to his own aspirations. For it would not be fair to ask it of Rushdie (how could we, in this age of dreary Indo-Anglian fiction) unless he seemed to be asking it of himself.
When the title of a book sounds so obviously limiting as the volume under review, one approaches it with hesi¬tation. What monsters of esotericism will one find here? And so it is a relief to discover that this book not only has a comprehensive introduction but also brief notes introdu¬cing each author which imme¬diately sets things in perspec¬tive.
George Steiner’s des¬cription of Granta as ‘a maga¬zine absolutely charged with life and risk’ —quoted on the inside cover—certainly fits this special issue. Devoted to recent fiction, this volume brings together twenty young British writers (all below forty), some of whom are already quite well known (Martin Amis, Shiva Naipaul, Salman Rushdie), and quite a few others who ought to be. Six of these twenty writers are women, five are born outside Britain (Ghana, Nigeria, Japan, India, Trinidad), and almost all are products of British universities.
The very title of Coetzee’s new book establishes it as an allegory within a certain tra¬dition and therefore raises certain expectations which are, however, quickly belied: Life and Times of Michael K has the strength of its own moral convictions and does not need to rely on Kafka for autho¬rity. The reference to K is therefore entirely gratuitous and one that Coetzee could have done without.
If for the moment we eschew the larger questions, Jonathan Culler’s critical biography of Barthes ought to be exemplary. Culler moves through the awk¬ward restrictions on style and length imposed by the Modern Masters Series with an ease all the more remarkable given a subject as mobile, contempo¬raneous, still warm as it were, from the fires of several con-troversies as Roland Barthes. Piquant summaries of the major projects provide a clearly signposted route for a quick journey through Barthesian country.
Authors are usually care¬fully revived from collective forgetfulness for ritual anniver¬saries. In that sense it is ironi¬cal to commemorate Marx, for he has never been forgotten in the first place. It is exactly a hundred years since Marx died—as good a time as any to see how his doctrine has done in the face of history. The exercise is all the more interesting because of a contradiction in the his¬tory of ideas. Successful ideas very soon become common¬ place, and some of the most widely accepted ideas are those that come to be forgotten. Besides, when men are brought to take some suggestion about their historical condition seri¬ously enough, it comes to affect and alter that condition.