One of the first thoughts that occur after going through the stories in the book under review is how similar are the stories of women situated in India and Pakistan. Popular notions in India look at a Pakistani woman’s image as a burqa-clad creature whose life is controlled by the men in her life. Further, Pakistani society is drawn as a cage in this imagery where women’s lives are ruled by the tenets of Islam. She is imagined as a woman without any agency.
What greater pleasure than to discover a wonderful writer and read an old favourite! Mitra Phookan is a delightful author from Assam whose stories in this collection are a sample of life set in a more leisurely pace and space. They touch the now and the here but the narrative technique is like a breath of fresh air blowing off the cobwebs but gentle and whispering in its flow.
The book written in Rakhshanda Jalil’s inimitable style is about the Progressive Urdu poet Shahryar and is generously scattered with his poetry and personal memoirs which makes an interesting read. The book reveals much that is interesting and unknown about Shahryar the poet and the person, whose personality defied any kind of labelling.
I first encountered the writings of Saif Mahmood on the pages of First City magazine. Apart from the pecuniary challenges it presented a University student, everything about the magazine was very novel. The design, photographs and the presentation was very attractive; the stories were inventive, columnists diverse, and subjects extended from newly arrived migrant at the Nizamuddin station to the poets of the hoary past.
A few years after I had joined…
As J. Krishnamurti and Educational Practice: Social and Moral Vision for Inclusive Education edited by Meenakshi Thapan enters circulation, I wondered how to write a non-conventional review of it. That is, to outline the politics in which it can be located and read, rather than say what it contains and what it does not.
“From the mundane to the marked, everything goes through a scanner in the head from the viewpoint of being a Muslim. And living the Muslim tag. You cannot run from it. You cannot hide from it. You cannot embrace it.” (p. 68). The author, Nazia Erum, runs a fashion start up. She is an educated, working woman, living in a metropolitan city.
This book is a study of madrasas and the role they play in educational attainment and construction of Muslim identity in modern India. It is unique in focusing on the educational journey of Muslim girls where much attention has been paid to boys and young men. It looks beyond madrasas as institutions of religious learning and instead focuses on the role they play in addressing Muslim girls’ educational aspirations.
Nandita Haksar book, The Flavours of Nationalism, reminds us that food is not just a personal affair, it is also politically charged. In this brilliantly composed memoir Haksar writes about how food shaped her ideas about politics and culture and at the same time introduced her to the notions of communalism, patriarchy and nationalism which were all embedded in the way that food was prepared, shared and consumed.
Authored, translated and about to be reviewed by a Bengali (a curious coincidence, indeed), this book by Ghulam Murshid, a well-known Britain based academic of Bangladeshi origin, is yet another addition to the large corpus of writings on the Bengalis. It offers, as Murshid says, ‘a general idea of Bengali culture’. But this thousand years old culture has neither been uniform nor unchanging; all cultures, for that matter, show exactly the same traits.
The importance of a book on social mobility in India can hardly be over-emphasized when nearly three decades of economic reforms are to be completed. A crucial premise of ‘economic liberalization’ was that deregulation of various aspects of the economy would create new opportunities, which were hitherto chained by the nexus of the traditional capitalists with the bureaucracy on one hand and government monopolies in certain areas apparently restricting dynamism on the other.
Sarbeswar Sahoo’s Pentecostalism and Politics of Conversion in India is a significant study of one of the most sensitive issues in the politics of religion in India. Barring the limitation that usually goes with ethnographic studies—the exclusive focus on a limited location in studying what is a pan-Indian issue—this book is a must read for those interested in knowing the truth about conversion and re-conversion in India.
Irfan Ahmad asks the reader to look for something in Islam which we all believed never existed, i.e. critique. He explores critique in Islam, when we understood that Islam was actually hostile to critique. In this book Ahmad has two main arguments; first being that ‘reason, critique, and reflexivity’ did not begin with the Enlightenment or with Kant. Rather, it can be traced back to prophets and savants of the axial age, some of whom we know as founders of major world’s religions.
Sachin Dev Burman was a colossus,…
There are two underlying narratives in this short but fine biography. One is the story of a set of remarkable women–patrons, musicians, enthusiasts who set the tone to cultural life in dusty Delhi after Independence. Upper class, confident, accomplished, generous, an amalgam of grace and nationalism—Sumitra Charat Ram, Nirmala Joshi, Nina Ripjit Singh (Naina Devi) and later Dipali Nag and Sheila Dhar were names to reckon with.
Bollywood is the surround sound that wraps us in its glitzy embrace. A constant presence and point of reference, a subject that consumes us and keeps curiosity levels high—stardom and celebrityhood, gossip and new benchmarks that define commercial success and keeps Bollywood in the public eye. We do know there is another world behind the show biz glitter but not many have told us these unsung stories of unknown achievers.