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Geneologies Of Political Modernity


Ritajyoti Bandyopadhyay

DECOLONISATION AND THE POLITICS OF TRANSITION IN SOUTH ASIA
By Sekhar Bandyopadhyay
Orient BlackSwan, Hyderabad, 2016, 440, 34.76

VOLUME XLI NUMBER 3 March 2017

Decolonisation and the Politics of Transition in South Asia consolidates the debate concerning the transfer of power in South Asia, and maps the trajectories of the early postcolonial state in the region. Some of the essays in this volume are old and have stood the test of time. In fact, historians of my generation grew up with them in the last couple of decades. Those works hardly demand a rigorous re-evaluation from a reviewer of this volume. However, their repackaging with a number of new works and a brilliant editorial introduction makes it a game-changing volume in the research— and perhaps more importantly—in the teaching of regime transitions in South Asia after the fall of the British Empire. The Introduction interrogates the long-held understanding of decolonization in South Asia as a ‘political event’ (p. 1, emphasis added) that resulted in ‘the transfer of power from the empire to nation-state’ (quoted in p. 1), or to put it in the language of political theory, from ‘imperial sovereignty’ to the postcolonial ‘popular sovereignty’ (see for instance the contributions in Part II of the volume, especially the essays by Ramachandra Guha and Dipesh Chakrabarty). The Introduction frames decolonization not so much as ‘an event’—a one time, one space phenomenon— but, as ‘a long-drawn-out process of political transition’ (p. 2, emphasis original), involving layered dialogue ‘between the colonial past and the postcolonial present, a dialogue that has not yet ended’ (p. 4). Decolonization, the volume points out, involved a twin process of Independence and Partition. As the essays that follow the introduction reveal, millions lived through the gradual unfolding of what Gyanendra Pandey calls ‘Partition- Independence’ (see Pandey’s essay in this volume, p. 113) in their everyday life, and attached multiple meanings to it. A ‘feeling of jubilation’ came with an equally deep ‘sense of mourning’ (p. 7). The ‘midnight’ of 14–15 August 1947 (Gyanesh Kudaisya’s ‘Azadi, Batwara or Vibhajan: What Happened on 14–15 August 1947 in the Indian Subcontinent?’ witnessed the birth of new minorities (Muslims in India, and Hindus in Pakistan, see Ian Talbot’s’ ‘Picking Up the Pieces: Pakistan, 1947–49’), a new sense of anxiety (the Introduction), and a set of permanently transitory population groups— the ‘refugees’—who bore the brunt of the foundational violence of the two nation-states, and whose subsequent administration in India, and in Pakistan decolonized to a great extent the techniques of government in South Asia. In fact, it appears to me that decolonization ...


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